I first looked for the Associated Charities. I scanned the papers closely, not knowing but that they might advertise to give a destitute man or woman, boy or girl, a lift. Finding no notice, I found the place at last, after a good deal of difficulty. Reaching there at about five minutes after five, I saw a sign on the door which told me they kept the usual “banking” hours, 9 A. M. to 5 P. M. I wondered whether, possibly, some one might not need a little help between 5 P. M. and 9 A. M.

The Y. M. C. A. here, also, had nothing to give an indigent man, any more than in the other cities where I had been.

Strolling down Burnside Street I came to an establishment with a sign, “People’s Institute,” over the door. I entered and asked for help. They had nothing to give away but religion. Yes, they had a reading-room, where a number of men sat reading in profound silence. Here I saw several other signs: “No Smoking,” “Do your reading here, your talking on the outside, but not at the door.”

I inquired where a man was supposed to talk, and was told that it was “in the park or a block down the street.”

I wandered down to the river. Glancing across to the other side I saw a huge sign, which read: “Salvation Army. Industrial Home.” I crossed the river and on reaching this work-house of faith and worship I saw that the lower floors were locked and dark. Climbing a stairway leading to the second story, I found myself in a rambling barrack. Hearing a noise in one of the rooms I made my way there and found a man preparing supper. I told him of my hard luck, and that I was willing to work for it if I could get a lodging for the night and supper and breakfast. He went right on pealing his onions and potatoes, telling me decidedly that the meals were for the officers of the Army and he was not allowed to give anything away. The Industrial part of the “Salvation Army Industrial Home” seemed to have ceased to be at the finishing of that great sign. The Captain told me later, however, that if I had asked the right man I would have been helped, but that I had asked the cook.

For several hours I drifted around. In some of the “beer depots,” as they call the saloons there, I found as many as two and three hundred men at one time. A policeman, whom I saw fulfilling his duty by driving a boy whom he suspected of being under age, from one of these resorts, directed me to two missions,—The Holy Rollers and the Portland Commons. Should I be denied shelter there, he told me to go to the jail, but added that I should not go there unless I was obliged to.

The Commons had a name which indicated that it was meant to serve all. I climbed the stairs to an office. The only man available about the place told me if I had been there and attended the service they might have done something for me. When I asked him if I could receive supper, bath, bed and breakfast by doing some service in return, he stared at me and asked me what kind of a place I thought they were running!

This is a simple statement of what a homeless man meets in Portland. If I had seen Staff Captain Bradley of the Salvation Army he would probably have given me a bed; or, had I come in contact with Mr. W. G. MacLaren of the Portland Commons, I would have been taken care of. I did not meet Captain Bradley after my investigation, but I did meet W. G. MacLaren, and found him a sincere Christian gentleman, doing a great deal to help those in need. I discovered, for the first time in my experience, a life-line running from the city jail to a mission, and the mission was Portland Commons. The night captain of the jail, Captain Slover, who ought to be chief of police of that city, was at one end of the line and W. G. MacLaren at the other.

Many discouraged, unfortunate workers have, through the efforts of these two men, become honored citizens. Both Captain Slover and Mr. MacLaren know that private and individual effort is a failure; that it is as one trying to dip the ocean dry; that under our national, municipal, social and political systems, their work is useless. These men believe in municipal ownership as far as taking care of those in need is concerned. They are strong advocates of a Municipal Emergency Home.

In Portland I found a boy who had been dragged at two o’clock in the morning from a delivery wagon where he was trying to sleep, and put in jail. Captain Slover sent him to the mission. On the street I saw another boy whom I had met in San Francisco a month before and who now was on his way to Tacoma, to which place his brother had written him to come, as he had a steady job for him with good pay. He had been pulled out of a freight car at three o’clock that morning and taken to jail. He told his story and they believed him. Afterward, while visiting that jail (the only Portland Municipal Lodging House) I found it such a filthy, disease- and crime-breeding institution that I wondered that the police themselves did not succumb. I found Russians thrown in there who were never in jail until they came to America. I saw the “drunk tanks” into which unfortunates were crowded and where, I was told, they were often found dead from suffocation.