Philochristus: Memoirs of a Disciple of the Lord

by Edwin Abbott Abbott

CHAPTER X

It came to pass, not many days afterwards (about a month after the Feast of the Harvest), that we journeyed to Capernaum; and Nathanael, and Gorgias the son of Philip, and I, had been sent on before to prepare a lodging. Now when we were standing at the door of the house where we were to lodge, we heard a sound as of many feet; and, looking up, Gorgias said, “See, hither cometh the Tetrarch’s Thracian guard.” I looked and saw a band of about three hundred men, of a wild and savage aspect, bearing targets and girt with scimitars. But Gorgias, noting as I suppose the anger in my countenance, answered, “These dogs (may the Lord destroy them root and branch!) are swift indeed to shed the blood of women and children, but they are as naught compared with the Romans. Could’st thou but see a Roman legion how they march, these would seem unto thee but as jackals at the lion’s tail. Mark but how the dogs straggle. But when the Romans march, the spears in their hands all point one way, and the swords by their sides hang all after one fashion, and even their stakes and tools (which they carry behind their backs) do all swing to one time, and their feet, arms, and heads, yea, even to the winking of their eyes, [pg 125]go all together after the manner of a five-banked corn-ship of Alexandria, with her five hundred oars all keeping time; and when they charge, they charge like ten thousand elephants clad in iron. Moreover, they add to their power so much wisdom, that when they halt for the night, each man setteth up his stake in the ground, and taketh his spade, and diggeth his portion of trench before his stake, and behold, the solitary place becometh in a trice a fortified city, with streets and walls and ditches. Verily these Roman swine are all as children of Satan; but a Roman legion is as Satan himself.” By this time our Master had arrived; so I was silent. But when he went into the house, I remained without, musing; for the words of Jesus came into my mind again, concerning the entering into the Kingdom; and methought it would be very hard to overthrow these Thracians, and much more the Romans, by becoming as little children.

While I thought on these things there came to the door of the house Jonathan the son of Ezra; for he knew that I was coming to Capernaum, and he had appointed to meet me there. When he had greeted me in loving terms, he said that he desired to speak with me touching Jesus of Nazareth; “For,” said he, “I hear that he turneth from him the minds of many, in that he observeth not the Sabbath.” I could not deny this; for indeed Jesus had oftentimes, during our journey in Galilee, broken the Sabbath. Sometimes he had healed the sick on the Sabbath; and but lately on the Sabbath before the Feast of the Harvest, he had healed one that had an impediment in his speech; and when certain of the Pharisees had blamed it, he had said aloud, before [pg 126]all the people, that it was right to do good on the Sabbath, but not to do evil. Moreover, he had not rebuked them that carried the sick to him on the Sabbath, though the bearing of burdens be forbidden. Once, indeed, he had even commanded a sick man to carry with him the bed whereon he lay. I therefore held my peace, but Jonathan added, “Even though he cure the sick on the Sabbath, yet why need he offend the learned and the pious by bidding the sick bear burdens on the day of rest? Moreover, if he desire to go more than a Sabbath day’s journey on some errand of mercy, why doth he not use the device of meat, so that he may keep the letter of the Law? Therefore, speak thou unto him, as one that loveth him; and warn him that the Pharisees are wroth.”

Then there came into my mind how, on the last Sabbath day, Jesus had passed by a house in a certain village, which was the house of a poor widow; and a great storm of wind and rain, which had arisen in the night, had washed away some part of the wall thereof, so that the rest was in danger to fall. And behold, a man, a mason by trade, was working diligently to repair the breach. When we saw it we were ready to take up stones for to stone him; but Jesus forbade us, and said to the man, “Man, if thou knowest what thou doest, blessed art thou; but if thou knowest not what thou doest, cursed art thou.”[6] Thereat we all marvelled, and there was much questioning among us. But when we had considered the matter, we perceived no more but this; that Jesus would not have us to observe the Sabbath as the Scribes observed it.

I therefore replied that I durst not speak to Jesus, nor did I believe that he would give heed to my speech: for that I thought he brake the Sabbath, not out of heedlessness, but of set purpose. Jonathan was astonished at these words, but I continued, “Not that our Master aimeth at breaking the Sabbath: but if a sick man needeth to be healed, he thinketh it right that the Sabbath should be broken for the sick man’s sake.” Then Jonathan said, “Then what new rule doth he teach? Doth he suffer you to go four thousand paces or even five thousand paces on the Sabbath, instead of two thousand, which the Law alloweth?” But I replied, “Neither four thousand paces, nor five thousand; for our Master maketh no rules. But, as it seemeth to me, there is in him a certain spirit from God which prompteth him to do this or that, and forbiddeth him to do otherwise: and if the spirit of kindness say unto him ‘Go,’ then he will go and bid us go, though it be ten thousand or twenty thousand paces; and this, even on the Sabbath. For, in fine, he saith that the Sabbath is made for man, and not man for the Sabbath.”

Hereat Jonathan was sorely grieved, and said, “If this be so, I fear lest counsel be of no avail.” But after that he had weighed the matter, he said, “Even though he be a prophet, and have a message from God, yet are there seasons and ways of delivering a message; and in these matters the experience and counsel of old age may have weight. Therefore I will adventure to speak to him.” I was glad that he had thus determined: for many of us had desired to speak with Jesus. Yet I feared lest Jonathan might not prevail. For I had noted that Jesus at first brake the Sabbath, only when [pg 128]a kindness compelled; but when the Scribes and Pharisees were wroth, and strove to place the yoke on his neck, so as to cause him to cease from good works on the Sabbath, then he not only rebelled against it, but made as if he would break the yoke from off the necks of all, especially the poorer sort, to whom the Sabbath was rather a burden than a joy. For the more the Pharisees raged against him, the more he made war against the Sabbath. Therefore I did not forebode well for Jonathan: howbeit, I accompanied him into the presence of Jesus.

When we entered into the house, behold, Barabbas was with Jesus, beseeching him that he would not go into the synagogue on the next Sabbath: “For,” said he, “the chief ruler of the synagogue hath a plot against thee, and desireth to question thee touching the Sabbath, that he may raise up a tumult of the people against thee. For all the Pharisees and elders of the synagogue are wroth with thee for the sake of the Sabbath, saying that thou dost both break it and teach others also to break it.”

Hereon Jonathan, finding his occasion, spake to the same effect, saying that all the Scribes in the country round about Sepphoris had been turned away from Jesus because it had been noised abroad that he observed not the Sabbath. So he besought Jesus to consider his course well: “Despise not instruction from an elder, O my son, even though thou art a prophet. Art thou confident in thine heart that it is a spirit from God, and not a spirit from Satan, that tempteth thee thus to break the Sabbath? Bethink thee also how thou wilt cause the people of the land to [pg 129]go astray. For the simple walk by rules, and straighten their path by ordinances. But lo, thou takest away rules and ordinances; and what dost thou leave in the place thereof? I have heard from Eliezer the son of Arak that a certain man was working even at his handicraft on the Sabbath day, and thou sawest him, and didst not rebuke him: but didst say, that if he had knowledge of that which he did, he was blessed; but if he had not that knowledge, he was accursed. Whence, O my son, should the simple and unlearned gain this knowledge whereof thou speakest? But if thou sayest, ‘I am a prophet and will give them this knowledge,’ then remember that thou too art mortal, and as the grass of the field; and when thou shalt pass away, thy knowledge shall perish with thee, unless it be set forth in rules. But thou givest no rules to thy disciples.

“But come, let us reason together as though thou wert altogether right in this matter, having a message from God to us touching the Sabbath. Notwithstanding, is there not a place and a time for delivering a message, and a place and a time for concealing it? There is a time to go forward; but is there not also a time to make a stand? It is good to set thy face toward the light, that thou mayest advance; but it is good also to turn thy face from the light, that thou mayest see whither thou hast advanced. Moreover, why dost thou cause the Pharisees to stumble, and the rich to take offence at thy doctrine? Art thou not the Redeemer of all Israel? Are not the Pharisees also thy brethren, and the rich also sheep of the flock? Why therefore dost thou drive them from the fold and cast them forth into the wilderness? If thou sayest, ‘They [pg 130]are weak,’ then take pity, O my son, on the weak ones of Israel, yea and perchance on thine own disciples, lest they that may come after thee drink of thy doctrine and die, and the Name of Heaven be profaned.”

Now at the first the face of Jesus was not altered toward Jonathan the son of Ezra, and he heard him kindly, yet patiently withal, and as if he knew what the old man would say, before he said it. But when Jonathan begged him for compassion’s sake not to cause the weak ones to stumble, then the fashion of his countenance was changed as if he would have wept, and he seemed to us like one in sore straits, for he changed colour and was silent. Judge, therefore, how great was our astonishment when he stood up and rebuked Jonathan as though his words were from Satan.