Against these words of Quartus there standeth, as it were, in opposition, a certain prophecy of Jesus, wherein he was wont to declare to us that he should be raised from the dead in three days, limiting the time exactly. And true it is that Jesus made often mention of certain words of the prophet Hosea which speak thus about being revived in three days: “Come and let us return unto the Lord: for he hath torn and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.” Now because of this prophecy, which was very often in the mouth of Jesus, it hath been supposed by many that Jesus knew for certain that he should die on the day of the Passover, and that he should lie in the grave two days, and be raised up on the third day.
But to this Quartus yieldeth not. For he saith that the words “two days” and “three days” were used by the prophet Hosea to signify only “a short time,” even as the Romans also, and men of other nations, speak of “the day after the morrow,” or “in [pg 328]a day or two,” when they mean “a short time hence”; or even as the Hebrew tongue, speaking of past time, useth “the third day” to signify “some time ago.” Moreover Quartus urgeth that, if Jesus had known of the day and hour, he would assuredly not have harrowed our souls with a needless sorrow, but would have told them to us; and he thinketh that Jesus spake concerning his coming from the grave, when he said that the day of the coming of the Son of man was not known to any, neither to the angels, nor even to the Son himself, but only to the Father.
“Therefore in my judgment,” saith Quartus, “when Jesus spake about the fire which should consume his enemies, and concerning his death and lifting up or glorifying, and concerning his departing and coming again, and concerning the giving of the Holy Spirit, he knew indeed that all these things must needs come to pass, because they were according to the pattern and ordinance of things invisible; but when, and where, and how they should come to pass, he knew not. Neither did he hide that which he knew, cloaking it from you his disciples, for to keep you in ignorance and in suspense; but he spake as he knew, and all that he knew, so far as ye could understand it.”
Thus wrote Quartus to me; and sometimes I incline to his words, but at other times I do not. Howbeit, to whichsoever opinion I incline, it mattereth little; for whether Jesus knew little or much of that which was to come (and he himself told us that he knew not all), my love for him is the same: save that sometimes it seemeth to me as if he were almost more lovable and more [pg 329]divine, going forth into the darkness of death in trust and faith, and knowing not everything that was to betide him, than if he had had the descents and ascents and all the paths of Hades marked out for him exactly beforehand as in a chart.
CHAPTER XXVI
On the morrow (which was the first day of the week), some of us rose earlier than the rest, and went down to Jerusalem to carry word to the other disciples and to such as were friendly among the Galileans (for many of them favoured us at this time, and a great number of them had come up to the Feast) that they might come forth from the city to meet Jesus and to welcome him. But the rest of us stayed with Jesus in Bethany. About the second hour of the day, when we were now about to set forth, Jesus sent Matthew the tax-gatherer, and another, to the village over against us, bidding them bring the ass whereof we had taken note yesterday; and if any man said aught, Matthew was to make answer that “the Master hath need of him.” When the ass was brought, Jesus mounted thereon, and we set forth at once; and it was now about the third hour of the day.
When Bethany was by this time out of our sight, as we went by the road that lieth between the Tombs of the Prophets and the Mount of Offence, suddenly we heard a shouting as of a mixed multitude, and presently we discerned a great crowd of the disciples coming over the brow of the hill towards us, with many hundreds [pg 331]of the Galileans, all waving palm-branches in their hands, and hailing Jesus as the son of David. Now Jesus was riding before our band, upon the ass; but when the two bands met, there was a great shouting for joy; and the former band turned round and went on as vanguard, but our band marched on behind. Presently, as we drew near to the descent of the Mount of Olives, when we began to descry that quarter of the Holy City which men called the City of David, the shouting became louder, and so it continued, even there where the road descendeth so that the Holy City is no longer seen.
But when at last we attained unto the summit of the Mount Olivet, so that the whole of the city was seen at once spread out before our eyes, with all the roofs, and towers, and pinnacles thereof, and the gilded battlements of the temple, shining like fire in the sun, then indeed the splendour of the sight so lifted up our hearts that we were even beside ourselves for admiration; and looking unto Jesus as the King of all this glory, we cried even louder than before unto him as our King and Conqueror, like unto David of old. But Jesus neither now nor at any time during the entering into Jerusalem seemed at all lifted up by our salutations and praises; nor yet, on the other hand, was he of a gloomy or sad countenance as though he foreboded evil and ruin. Rather he was as one waiting and expecting, looking perchance for some sign of the will of the Lord, in case it might yet please Him to turn the hearts of the Pharisees, that they might be converted and live. Therefore also when he looked on the glory of Jerusalem below his feet, he was neither astonished at the beauty thereof, nor [pg 332]did he (at least at this time) weep or lament over it: but he gazed at it, as it were in suspense and questioning his own spirit; if perchance it might be the Lord’s pleasure to manifest Himself to the daughter of Sion, and to stay His hand from destroying the beautiful city; or whether that could not be, but evil must take his course.