In making up this table, all who were not distinguished as master tradesmen were entered as mechanics. This circumstance would give to the labouring classes an appearance of a higher average age of death than is gained by them. On the other hand, some of the labouring classes will be found to have died in the workhouse, which would perhaps keep the average where it now stands, whilst if the registration were more accurate, the average age of death of the middle classes might be found to be about 27. The average age of death of 27 given for the whole metropolis is not made as an average of the averages, but from the average of the whole. The apparent high average of the age of death of paupers arises from the smaller proportion of children amongst them: and the larger proportion of aged adults who seek refuge in the workhouse.[[10]]
§ 38. The deaths registered from epidemic, endemic, and contagious diseases during the year 1839, which was by no means an unhealthy year, were as follows in Liverpool, Manchester, Leeds, and Birmingham:—
| Total Number of Deaths. | Deaths from Epidemic, Endemic, and Contagious Diseases. | Ratio of Deaths from Epidemic Disease to the Total Number of Deaths. | |
|---|---|---|---|
| Liverpool | 7,435 | 1,844 | 1 in 4 |
| Manchester | 6,774 | 2,006 | 1 in 34 10 |
| Leeds | 4,388 | 965 | 1 in 45 10 |
| Birmingham | 3,639 | 747 | 1 in 49 10 |
The numbers of deaths which occurred during that year amongst the labouring classes are not distinguished, but they were for the next year as follows. And in the three first-named towns, I conceive that the proportion of cases of deaths amongst those classes where the corpse is kept in the living room, is in all probability as great as in the metropolis.
| Liverpool | 5,597 |
| Manchester | 4,629 |
| Leeds | 3,395 |
| Birmingham | 2,715 |
I am unaware of any data existing in the towns in Scotland from which any estimate can be made of the extent to which the evils in question are prevalent there. In the recent Report on the Census, sufficient is shown of the condition of the labouring population in the towns in Ireland to prove, that in them, the evils must fall with at least as great severity as they are described to occur in the worst, conditioned districts in England.[[11]]
§ 39. If the returns and the statements of witnesses acquainted with the crowded districts be correct, that four out of five families of the labouring classes have each but one room, then every unit of upwards of 20,000 deaths per annum which occur in the metropolis, every unit of 4600 deaths of the labouring classes which occur annually at Liverpool, must be taken as representing a horrible scene of the retention of the corpse amidst the family in the manner described in the testimony of those who have witnessed it;—and every unit of some 4000 deaths from epidemics in the metropolis, and every third or fourth recorded death in other towns, and even in crowded villages, represents a distressing scene, and moreover a case of peculiar danger and probable permanent injury to the survivors amongst whom it takes place. Great, however, as may be the physical evils to them, the evidence of the mental pain and moral evil generally attendant on the practice of the long retention of the body in the rooms in use and amidst the living, though only noticed incidentally, is yet more deplorable.
§ 40. The duty which attaches to male relations, or which a benevolent pastor, if there were the accommodation, would exercise on the occurrence of the calamity of death to any member of a family, is to remove the sensitive and the weakly from the spectacle, which is a perpetual stimulus to excessive grief, and commonly a source of painful associations and visible images of the changes wrought in death, to haunt the imagination in after-life. When the dissolution has taken place under circumstances such as those described, it is not a few minutes’ look after the last duties are performed and the body is composed in death and left in repose, that is given to this class of survivors, but the spectacle is protracted hour after hour through the day and night, and day after day, and night after night, thus aggravating the mental pains under varied circumstances, and increasing the dangers of permanent bodily injury. The sufferings of the survivors, especially of the widow of the labouring classes, are often protracted to a fatal extent. To the very young children, the greatest danger is of infection in cases of deaths from contagious and infectious disease. To the elder children and members of the family and inmates, the moral evil created by the retention of the body in their presence beyond the short term during which sorrow and depression of spirits may be said to be natural to them is, that familiarity soon succeeds, and respect disappears. These consequences are revealed by the frequency of the statements of witnesses, that the deaths of children immediately following, of the same disease of which the parent had died, had been accounted for by “the doctor,” or the neighbours, in the probability that the child had caught the disease by touching the corpse or the coffin, whilst playing about the room in the absence of the mother. Dr. Reicke, in the course of his dissertation on the physical dangers from exposure to emanations from the remains, mentions an instance where a little child having struck the body of the parent which had died of a malignant disease, the hand and arm of the child was dangerously inflamed with malignant pustules in consequence. The mental effects on the elder children or members of the family of the retention of the body in the living room, day after day, and during meal times, until familiarity is induced,—retained, as the body commonly is, during all this time in the sordes of disease, the progress of change and decomposition disfiguring the remains and adding disgust to familiarity,—are attested to be of the most demoralizing character. Such deaths occur sooner or later in various forms in every poor family; and in neighbourhoods where there are no sanitary regulations, where they are ravaged by epidemics, such scenes are doubly familiar to the whole population.
§ 41. Astonishment is frequently excited by the cases which abound in our penal records indicative of the prevalence of habits of savage brutality and carelessness of life amongst the labouring population; but crimes, like sores, will commonly be found to be the result of wider influences than are externally manifest; and the reasons for such astonishment, will be diminished in proportion as those circumstances are examined, which influence the minds and habits of the population more powerfully than precepts or book education. Among these demoralizing circumstances, which appear to be preventible or removable, are those which the present inquiry brings to light. Disrespect for the human form under suffering, indifference or carelessness at death,—or at that destruction which follows as an effect of suffering—is rarely found amongst the uneducated, unconnected with a callousness to others’ pain, and a recklessness about life itself. A known effect on uneducated survivors of the frequency of death amongst youth or persons in the vigour of life, is to create a reckless avidity for immediate enjoyment. Some examples of the demoralization attendant on such circumstances cannot but be apparent in the evidence arising in the course of this inquiry into other practices connected with interments.
§ 42. On submitting the above to a friend, a clergyman, whose benevolence has carried him to alleviate the sufferings in several hundred death-bed scenes in the abodes of the labouring classes, and who has been present, perhaps, at every death in his own flock, in a wretchedly crowded parish, he writes in the following terms his confirmation:—