§ 154. The rule, as deduced (§ 142.) from the German practice, would give an average of 110 burials per acre per annum in a town district.

§ 155. In 1834, some returns of the extent of burial grounds and the number of burials during the three years preceding, in the places of burial within the diocese of the Bishop of London and the bills of mortality, were laid before the House of Commons. From those it appeared that the ground occupied as burial ground within the diocese amounted to 103 acres, and that the average number of burials was 22,548, or 219 per acre, being from 108 to 117 more per acre than the preceding rule would give. In some grounds the number of interments were as high as 891 per acre. But that return did not include the burials in the whole of the metropolis. From the results of a systematic inquiry which has been recently made throughout the whole district of the metropolis (as defined in the report of the Registrar-General) into the extent of the burial-grounds and the average weekly number of burials at each place, it appears that the total area now occupied as burial ground, including the new cemeteries, and the annual rate of burial in each class, is, as nearly as can be ascertained, as follows:—

Burial Grounds in the Metropolis.Area in Acres.Annual Number of Burials, exclusive of Vault Burials.Average Annual Number of Burials per Acre.Highest Number of Burials per Acre in any Ground.Lowest Number of Burials per Acre in any Ground.
Parochial Grounds1763
10
33,7471913,07311
Protestant Dissenters’ Grounds87
10
1,7151971,2106
Roman Catholics03
10
2701,0431,613814
Jews92
10
304335213
Swedish Chapel01
10
10108
Undescribed109
10
3,1972941,1095
Private Grounds126
10
5,1124052,32350
  Total of Intra-mural Grounds2181
10
44,3552031,08046
  Total of New Cemeteries2605
10
3,336131554
  Vault Burials 789

The total numbers of burials, as ascertained by verbal inquiry at each graveyard, approximate so nearly to the total numbers of deaths as to afford a presumption in favour of the general accuracy of these returns.[[30]]

§ 156. The most crowded burial grounds, on the average, are, it appears, the grounds which belong to private individuals, usually undertakers. In these places an uneducated man generally acts as minister, puts on a surplice, and reads the church service, or any other service that may be called for. These grounds are morally offensive, and appear to be physically dangerous in proportion to the numbers interred in them. In one of them the numbers interred appears to be at the rate of more than 2,300 per acre per annum. Names are given to these places by the owners, importing connexion with congregations, but without any apparent authority for doing so. They are repudiated by the most respectable Dissenters. On this point it appears to be just to submit an extract from a communication (on his individual responsibility) from the Rev. John Blackburn, Pentonville, one of the secretaries of the Union of Congregational Dissenters:—

I have no facts to communicate relating to the physical effects produced by the present crowded state of the old grave-yards, but I am sure the moral sensibilities of many delicate minds must sicken to witness the heaped soil, saturated and blackened with human remains and fragments of the dead, exposed to the rude insults of ignorant and brutal spectators. Immediately connected with this, allow me to mention that some spots that have been chosen both by episcopalians and dissenters, are wet and clayey, so that the splash of water is heard from the graves, as the coffins descend, producing a shudder in every mourner. I may with confidence disclaim the imputation that the grave-yards of dissenters were primarily and chiefly established with a view to emolument. Many grave-yards that are private property, purchased by undertakers for their own emolument, are regarded as dissenting burial grounds, and we are implicated in the censures that are pronounced upon the unseemly and disgusting transactions that have been detected in them.—These are not dissenting but general cemeteries: dissenters use them for the reasons already stated [which are omitted, being the objections urged by dissenters against the indiscriminate use of the burial service.] The pastor of the bereaved family accompanies them to the grave, or meets them there, adapts his ministrations to their known circumstances, and without fee or reward—except in rare cases—discharges them as part of his pastoral work. By far the greatest portion of the persons buried in these grounds are not dissenters at all; and to meet the feelings of their connections the proprietors of these grounds obtain the services of men, who, without scruple, ape the clergyman, assume the surplice, and read the service of the church; a fact which is sufficient to show that they are not dissenters themselves, nor seeking to conciliate dissenting objections. The congregational or independent denomination, to which I belong, have about 120 chapels in and around London, and I believe there is not more than a sixth part of them that have grave yards attached, and all those are not in the hands of trustees appointed by the people. But, as far as I know and believe, there are but very few of these open to the sweeping censures that have been pronounced upon them. At a recent meeting of the congregational ministers of the metropolis they resolved, “That this board will always hail with satisfaction the adoption of any efficient means to correct abuses connected with burial grounds, as well general as parochial, where such abuses are proved to exist;” and I trust that the character of dissenters in general for good citizenship, is sufficient to assure you that they will never permit their private interests to oppose any great measures for our social improvement that are really national in their spirit and design.

As the sufficiency of the burial grounds existing within the metropolis does not properly come into question under the general conclusion that there ought to be none there, the only observation I at present submit upon the space of ground now occupied is that it would serve hereafter advantageously to be kept open as public ground.

§ 157. The well considered regulations then, give about 1452 common graves per acre for a town population. § 145. In the arrangements made for cemeteries belonging to a joint stock company, it is calculated that every acre of ground filled with vaults and private graves, will receive no less than 11,000 bodies. On the average size of coffins of 6 feet 3 by 1 foot 9, the common estimate is that the floor of an acre will receive 3,887 coffins laid side by side.

§ 158. Another calculation for the produce of a company’s cemetery, is that each grave will be 6 feet by 2 feet, or 12 square feet, or 3630 graves to the acre (which contains 43,560 square feet), and that every grave shall contain 10 coffins in each grave. Twenty-five shillings is charged for each coffin interred: hence each acre is calculated to produce, when filled (without reference to the public health), a gross sum of 45,375l. In one instance, where the burials in a company’s cemetery were five deep, the sales of graves actually made were at a rate of 17,000l. per acre, gross produce.

§ 159. The retention of bodies in leaden coffins in vaults is objected to, as increasing the noxiousness of the gases, which sooner or later escape, and when in vaults beneath churches, create a miasma which is apt to escape through the floor, whenever the church is warmed.[[31]] In Austria, and in other states, interment in lead is prohibited. In the majority of cases in England, burial in lead, as well as in other expensive coffins, appears to be generally promoted by the undertakers, to whom they are the most profitable. The Emperor Joseph, of Austria, on the knowledge of the more deleterious character of concentrated emanations from the dead, forbade the use even of coffins, and directed that all people should be buried in sacks; but this excited discontent amongst his subjects, who agreed in the sanitary principle of the measure, but complained that, putting them in sacks, was treating them as the Turks would do, and the regulation was altered for burial in coffins made of pine, which decays rapidly.