§ 225. There is much experience to establish the conclusion that very special qualifications are requisite for the performance of the duties of an officer of the public health. The only safe proof of the possession of such qualifications is the fact of a person having investigated successfully some scientific question on the prevention of disease to a practical end, by which the main qualification, the habit of practical investigation, and zeal and ability for the service of prevention may be placed beyond doubt. It would be no imputation on the merits of a general medical practitioner that he was found unsuited to the performance of the duties devolving on an officer of public health. The working of the Parisian administrative arrangements shows the injury done to the public service by the difficulty of retrieving any mistaken appointment, and suggests the desirableness of an arrangement to facilitate changes of the officers of health even where there is the security of a previous special examination as to the qualifications for the office. Cases would occur where officers would themselves choose to withdraw from such a service, for which they felt unsuited, if they might retire without imputation and without any severe sacrifice. If, therefore, officers of health were chosen from amongst those who had long served with honour in the army or navy medical department, the advantage would be gained of a facility of retirement being given to the officer of health (an office, indeed, which would often be trying to the constitution), and without loss of rank or of the means of livelihood.
§ 226. The arrangements for the performance of the funereal rites in public cemeteries would, of course, fall to the proper ecclesiastical authority. The architectural arrangements, and the decoration of the cemeteries, may claim the highest aid that art can give to the production of solemn religious impressions. Public monuments and works of art have of late been extensively thrown open to the population, and there is evidence that this course of proceeding has been productive of beneficial effects on those of the lower classes who have had opportunities of viewing such monuments during their holidays. But the place of burial is the object to which the views of almost every individual of that class, as well as of others, is ever most intently directed. All the structural and decorative arrangements of the national cemetery should, therefore, be made by the highest talent that can be procured, with the purpose of interesting the feelings, under the conviction that in rendering attractive that place we are preparing the picture which is most frequently present to the minds of the poorest, in the hours of mental and bodily infirmity, and the last picture on earth presented to his contemplation before dissolution.
§ 227. It will have been seen that if the tendency of the public mind be followed out by the economical regulation of funeral expenses, and if the public be protected from the extortions of undertakers, considerable reductions of expense may be effected, and munificent provision may yet be made for permanent decorations.
These reductions would, also, under practicable regulations of the mode and practice of interment, admit of full and liberal compensation to all legal and proper interests affected by the proposed change of the practice, and to whom Parliament might determine that compensation should be awarded.
§ 228. In the case of the ministers of the Established Church in large towns, the surplice fees, including the burial dues, are to be considered as the main parts of their incomes. They have no tithes, and no other means of livelihood. But the burial dues are so variously regulated—in some places by custom, in other places by local Acts—that it is scarcely practicable to lay down any one scale in respect to them that would not operate unequally and unjustly. Complaints from cemetery companies are made in respect to the existing scales of compensation, which did not appear to be within my province to investigate. It appeared to me that the only satisfactory mode of determining the amount of compensation would be an adjudication and examination of the case of each parish. This would be a service, which the Commissioners for the Commutation of Tithes would be competent to render.
§ 229. The claims of families who have purchased the privilege of interment in private vaults are not, that I find, maintained to any extent by the possessors, but are rather suggested as obstacles by others. That which at the time of purchase was deemed a privilege is now proved to be an injury to the community at large, not to speak of the very families by whom the right of interment in the church which they attend is exercised. When the fact is known of the deleterious character of the miasma which arises wherever bodies waste away, it were inconsistent with all religious feeling to maintain, as a privilege, the right of endangering the health of their families, friends, or neighbours. The same observation is applicable to grave-yards attached to chapels belonging to Dissenting congregations. Burial there is an injury to the congregations themselves, and the removal of interments a benefit to them; and although any one may choose to put up with the injury, or refuse to admit the evidence of it, they can scarcely claim to continue the injury at the expense of others, or against the conviction of the majority of the community and the opinions and customs of all civilized nations by whom the practice of interments in towns is prohibited. The overwhelming evidence that what is deemed a privilege is really an injury, precludes all claim to compensation as for a loss. No claim is set forth by any congregation for compensation as for the loss of a gainful trade of burial. Setting aside, then, the question of right, it may be submitted in respect to the owners of private vaults in parochial burial grounds, whether claimants, within a given time, may not be allowed an equal space in the national cemeteries, and be allowed to transfer the remains of their ancestors thither, and erect suitable monuments to them. It may also be submitted that the sites occupied as burial grounds may be re-purchased from the congregations on liberal terms of compensation, to be kept as open spaces for the public use, and that those congregations may have equivalent spaces allotted to them at a distance from town in the new cemeteries. The authorities carrying out the change, should be enabled, on the like terms, to re-purchase from private companies such cemeteries as may be deemed eligible for the public, and engage their officers in the public service, or otherwise compensate them. The success of national cemeteries, would doubtlessly occasion loss to those who have subscribed capital in what was at the time a public improvement, and it is further submitted for consideration, whether the power of re-purchase for the public, from the proceeds of a reduced burial expenditure, might not be extended to the re-purchase of such sites even where they would not be found eligible for national cemeteries.
§ 230. If it be decided that the protection so much needed by all classes, especially by the poorest, in respect to the expense of interments shall be given, by empowering officers of health to carry out regulations the same in principle as those which have given relief and satisfaction in well regulated communities, it may then be submitted for consideration, whether the cases of the tradesmen who have devoted themselves entirely to the business of supplying funereal materials and service, and who will be wholly superseded, could not be brought within any legitimate principles and precedents of compensation, for the loss of their existing multiform monopoly by the whole or any portion of the supply having been transferred to officers responsible to the public. By means of such transference, the public gain will, in proportion to its completeness, be immense. Without it there is no apparent means of change or compensation that will not increase the existing expenses, and also increase the train of existing evils consequent on those expenses. Whatever may be the sacrifice or inconvenience experienced by this class of tradesmen from such a transference, it were a lamentable misdirection of sympathy to sustain their pecuniary interests at the expense of the perpetuation of the enormous pecuniary sacrifices of the poorest and most helpless classes. But it may be submitted that the large work of charity and justice to the public from the change proposed, need not be accomplished by the sacrifice of the real principals in the business of undertaking. If the alterations proposed were not made, it is nevertheless probable that this business will be considerably changed. The practicability and advantage of the consolidation of the business of the supply of funereal materials and services under one general management with the cemetery, and the acceptability of the institution of a place for the reception and care of the dead previous to interment, are attested by the fact of which I am informed, that in consequence of the proposed measures having been necessarily developed by the course of the present inquiry from a multitude of witnesses, joint stock companies are now preparing to adopt, as a source of emolument, similar arrangements. To those persons who are not really principals in the business, as they professed, but agents, whose only service consisted in conveying orders to real principals, and who extorted large profits from those who employed them; to those carrying on the business of undertaker only as an addition to their chief trade, and to whom the orders for a funeral was “an occasional job”—to a large proportion of these classes, the change would cause no ultimate loss, and to many it must be an eventual gain. The business as at present conducted is in principle similar to a lottery in the excessive emoluments of death, amounting to upwards of half a million of money in the metropolis alone, and which is chiefly wrested from the poorer and depressed classes. Such an amount is annually distributed in prizes, which fall with the deaths, in sums varying from a few pounds to several hundreds, amongst a crowd of expectants, which even, under the existing management, is five times more numerous than is necessary (and under the proposed arrangements ten times the number requisite), leaving the greater number poorly paid for all their waiting, notwithstanding the large sums exacted from the suffering survivors. It may confidently be pronounced, that to the majority of the class of inferior labourers, the change of system must be an eventual and very early benefit.
§ 231. As various religious communities would participate in the provision of public cemeteries, it appears preferable, for the avoidance of jealousy and any pretext for dissatisfaction, and that such different parties may be freely communicated with, that land should be purchased, and the structural arrangements made, on due consultation by the Commissioners of Woods and Forests.
§ 232. The sites for national cemeteries would be determinable on consideration of circumstances affecting public health, and by convenience of access, which the responsible officers of public health should be required to investigate on a view or survey of the circumstances of the metropolis in these respects as a whole. They would also set forth the arrangements necessary for the preparation of the ground for interment, for drainage, and the protection of the springs; and the prevention of the escape of miasma; from which regulations no class of interments and no places should be exempted.
§ 233. If the whole of the arrangements for sepulture were begun de novo, the most eligible principle for defraying all the public charges, and perhaps most of those charges which are now private charges, would be, as respects persons of the lower and middle ranks, by annual payments approximating to an insurance. With the wealthy classes payment at the time of interment partakes of the nature of a legacy duty, and is then made most conveniently. With the lower and a large part of the middle classes of society, the death of an adult member of the family is frequently the loss of the most productive member of the family, which occurs at a time when the family has, in almost every case, incurred severe expenses for medical treatment during illness. The charges for interment and for the mourning which custom requires, then press most grievously. A large proportion of the middle and lower classes endeavour to alleviate this pressure by spreading it over long periods by means of insurance, and amongst others by such expensive and uncertain modes as those displayed in the regulations of burial clubs. The commutation of the charge of insurance into an annual charge would be a public insurance, possessing the advantages of superior security, and the means of superior efficiency as well as of economy. The chief obstacle that stands in the way of such an arrangement is the want of a machinery for the annual collection of such a tax. It has been proposed to throw upon the poor’s rates some of the additional charges supposed to be necessary, and, in the event of the change being made by means of numerous extra-mural parochial establishments, that certainly would be necessary. But the imposition of such a charge in such a mode as to follow the incidents of the poor’s-rates would be unequal and unjust. Large districts of cottage tenements, which are now, chiefly to the benefit of the landlords of those tenements and at the expense of the other rate-payers, exempted from poor’s-rates, would escape contribution, and it is precisely in such districts that the deaths are most frequent and the burial charges would be the most burthensome. Lodgers would extensively escape the charges; strangers and foreigners, and the fluctuating population in large districts, would escape them. If there were a machinery for collection, it is submitted that the most equitable mode of levying such charges would be, like those of a burial club, i. e. of the nature of a poll-tax, or burial dues payable, per head, on the number of persons inhabiting each house. These might be fixed for the whole community at a minimum rate, leaving it to the friends of the deceased to pay for any higher class of funeral which they think proper.