[462] Max. Tyr. 17. 9.
[463] Plotinus, Enneades, 5. 1. 6; cf. 1. 1. 8, where νοῦς is ἀμέριστος, distinguished from ἡ περὶ τὰ σώματα μεριστὴ (οὐσία). We are between the two, having a share of both. The κάθαρσις of the soul consists in ὁμοίωσις πρὸς θεόν, 1. 2. 3; the love of beauty should ascend from that of the body to that of character and laws, of arts and sciences, ἀπὸ δὲ τῶν ἀρετῶν ἤδη ἀναβαίνειν ἐπὶ νοῦν, ἐπὶ τὸ ὂν, κάκεῖ βαδιστέον τὴν ἄνω πορείαν, 1. 2. 2.
[464] De mut. nom. 4; i. 582, ed. Mangey.
[465] De mund. op. 2; i. 2.
[466] De post. Cain, 5; i. 228, 229.
[467] Quod deus immut. 12; i. 281.
[468] De Abrah. 16; ii. 12.
[469] i. 224, 281, 566; ii. 12, 654; Frag. ap Joan. Dam. ii. 654.
[470] De prœm. et pœn. 7; ii. 415.
[471] De post. Cain, 48; i. 258.