[94] c. 66.
[95] c. 69.
[96] c. 16.
[97] c. 18.
[98] Sallust, de diis et mundo, c. 4, in Mullach, Fragmenta Philosophorum Græcorum, vol. iii. p. 32.
[99] Incerti Scriptoris Græci Fabulæ aliquot Homericæ de Ulixis erroribus ethice explicatæ, ed. J. Columbus, Leiden, 1745.
[100] Clem. Alex. Strom. 5. 8, p. 673.
[101] Marcellinus, Vita Thucydidis, c. 35, ἀσαφῶς δὲ λέγων ἀνὴρ ἐπιτηδὲς ἵνα μὴ πᾶσιν εἴη βατὸς μηδὲ εὐτελὴς φαίνηται παντὶ τῷ βουλομένῳ νοούμενος εὐχερῶς ἀλλὰ τοῖς λίαν σοφοῖς δοκιμαζόμενος παρὰ τούτοις θαυμάζηται.
[102] The analogy is drawn by Clem. Alex. Strom. 5, chapters 4 and 7.
[103] It is impossible not to mention Aristobulus: he is quoted by Clement of Alexandria (Strom. 1. 15, 22; 5. 14; 6. 3), and extracts from him are given by Eusebius (Præp. Evang. 8. 10; 13. 12); but the genuineness of the information that we possess about him is much controverted and has given rise to much literature, of which an account will be found in Schürer, Geschichte des jüdischen Volkes, 2er Th. p. 760; Drummond, Philo-Judæus, i. 242.