Scarcely were these preparations finished, when the whole body of the Konza warriors made their appearance, and commenced the attack on this little body of fifteen Otoes. These gallant fellows, thus advantageously posted, notwithstanding the fearful odds opposed to them, returned the fire of the enemy promptly, and at length succeeded in repulsing them, with the loss of two or three of their own men, and after having killed about fifteen of the Konzas.

The following trait in the character of a distinguished warrior is worthy of being recorded. During the residence of the Pawnees on the Platte at the cedar hills, about fifteen or eighteen years since, the Otoes were frequently at war with them, notwithstanding their own great numerical inferiority. On one occasion, during a pacific interval, some Otoes followed the Pawnees, who had just left their village on a national hunt, and stole two horses from them. This outrage, committed in time of peace, highly incensed Wasacaruja: "If you wish for war," said he to the offenders, as he mounted his horse, "you shall have it." He rode immediately, in his anger, to the deserted Pawnee village, and setting fire to the lodges, burned them all to the ground.

On their return, the Pawnees, finding their village destroyed, they marched in a body to the Otoes, {28} and demanded satisfaction for the injury they had received. Wasacaruja, perhaps, penitent for his rash act, and no doubt now wishing to avert the hostilities which he had incited, advanced to them at once, saying "I am the person who burned your town, kill me if you will." This however the Pawnees declined, and were at length reconciled to their loss, by presents of horses and merchandize. They then removed from the vicinity of the Otoes, and erected their present village on the Loup fork of the Platte.

The Otoes, as well as the Konza warriors, will not, on any consideration, sit down whilst on a war excursion, until evening; they will lie down, and stoop down, but they must not rest upon the ground in a sitting posture.

An Upsaroka, or Crow, war party, who were hovering about the Rickaree village, waiting an opportunity to strike a blow, observed a boy entirely alone, and at a distance from any succour; having a boy belonging to the party much of the same size, they permitted him to attack the Rickaree boy singly; the assailant was successful, and brought off the scalp of the enemy.

One of the warriors then took the scalp, and rode with it near to the village in defiance.

During the last seven or eight years, since they have become influenced by the agents of the United States, the Omawhaws have entirely abstained from carrying the war into the country of their enemies; no unprovoked parties have been sent out, and the nation, agreeably to the injunctions of the agents, restricts its military operations solely to defensive warfare. Partial attacks have been made upon them during this time, which have always been promptly repelled, sometimes with considerable slaughter.

That implicit confidence may be justly reposed upon, at least, some of this people, the following anecdote will testify.

{29} In the year 1815 the Ioways came to the mouth of the Platte river, and found there a trader engaged in trafficking with the Otoes. They attempted to take possession of his merchandize by force, but were opposed and repelled by the Otoes, who determined to protect their trader. The Ioways, however, threatened the trader to plunder him as soon as the Otoes should depart, whose provisions being now nearly exhausted, the fears of the trader for his safety became more excited, in proportion as the time of their departure approached. He despatched a boy with a letter to his partner, Mr. Lisa, then trading at Council Bluff, a distance of thirty miles, informing him of his situation, and of the fact, which had but then come to his knowledge, that the Ioways had formed a small party for the purpose of visiting Council Bluff, and committing some depredations there.

On the reception of this intelligence, Mr. Lisa sent a favourite Omawhaw, Wa-co-ra, to accompany the boy with his reply.