James's Account of S. H. Long's Expedition, 1819-1820, part 3

by Edwin James; Stephen H. Long; Thomas Say

The poles necessary for the construction of these movable dwellings, are not to be found in any part of the country of the Kaskaias, but are purchased from the Indians of the Missouri, or others inhabiting countries more plentifully supplied with timber. We were informed by Bijeau, that five of these poles are, among the Bad-hearts, equal in value to a horse.

The chief of this band is called the Red Mouse. He is of a large stature, is somewhat past the middle age of life, and no way deficient, in his person and countenance, of those indications of strength, cunning, and ferocity, which form so important a part of greatness in the estimation of the Indians. Immediately after he had dismounted from his horse, on the halting of his party, a small wooden dish was brought [294] him, containing some water. He had received a wound some time before, apparently from an arrow, which had passed through the arm, glancing upon the humerus. Placing the dish on the ground before him, he dipped his hand repeatedly in the water, then seizing a small image of an alligator, profusely ornamented with white and blue beads, he pressed it for some time with all the strength of his disabled arm. This we saw him repeat a great number of times. The alligator appeared to be the "great medicine," on which he relied for the cure of his wound. No dressing or application of any kind was made immediately to the affected part.

As soon as we had placed our baggage in the tent provided for us, we commenced negotiations with Red Mouse, for the purchase of horses. When the articles we proposed to barter were exhibited, he appeared dissatisfied, supposing probably we had still others in reserve, which he would be able by a little obstinacy to extort from us. He accordingly insisted that more of the packs should be opened, and undertook at last to extend his inquiries to our private baggage. This we found it necessary to resist, and a little scuffle ensued, at which many of the Indians, with a throng of women and children who surrounded us, took fright and ran off with the utmost despatch. They appeared all somewhat surprised and intimidated, and the few who remained in our lodge entreated us not to be angry at the insolence they had shown, saying we should frighten their women, and that they had mistaken us for traders. We had good reasons for wishing not to carry our resentment farther than was necessary, and accordingly relinquished the attempt to trade with them; informing them at the same time that we were hungry. Having received us in a friendly manner, we expected they would, according to custom of most Indians, have shown their good-will, by inviting us to a feast. We had, [295] therefore, waited with some impatience for their good cheer so long, that hope began to fail us. It will be recollected, we had for some days been almost in a starving condition; and we perceived that the Indians had very plentiful supplies of jerked meat. In compliance with our repeated requests, the wife of the Red Mouse at length brought us a little half-boiled bison meat, from which we had observed her to select the best pieces and give them to the children. After we had eaten this, we returned the wooden dish, on which it had been brought, at the same time asking her for more. This second demand procured us a little more jerked meat, which came, however, with such an ill grace, that as our hunger was somewhat appeased, we resolved to ask them for no more.

Some one of the party having asked for water, the paunch of a bison was brought, containing three or four quarts, from which we all managed, though with some difficulty, to drink. Little care or labour had been bestowed on the preparation of this primitive vessel. The papillous coat which formed the internal surface of the stomach of the animal, had not been removed, nor had it lost, from long use, its original smell. The organ is suffered to retain its original form as far as is consistent with the uses to which it is applied. One of the orifices is brought nearly in contact with the other, where it is retained by a stick passed through the margin; the depending part is a sack sometimes large enough to contain six or eight gallons of water. It may well be supposed practice is required to enable a person to drink with ease and adroitness from one of these vessels; and the Indians appeared somewhat amused at our awkward attempts, in which we spilt more water in our bosoms, than was conveyed into our mouths.

When filled, these sacks cannot be set upon the ground without suffering the loss of their contents. To remedy this, the Kaskaias carry with them, as an [296] indispensable article of furniture, a sort of tripod, consisting of three light poles, tied together at one end, and sharpened at the other, by which they are driven into the ground, and the water-sack is suspended between them. One of these was placed near the entrance of almost every lodge in this encampment.

We had scarcely finished our scanty repast, when the wife of the Red Mouse showing her trencher, to signify that we were her debtors, began to beset us for presents; as we were, however, little pleased with her hospitality, we treated her demands much as she had done ours. A number of small articles were pilfered from us, and the Indians seemed determined to show us little respect, until they perceived we were putting our guns in order for immediate use; at this they expressed some apprehension, and behaved afterwards with less rudeness.

There were thirty-two lodges, and probably about two hundred and fifty souls, including men, women, and children. Among them we could number only twenty-two armed men; and these kept constantly about us. They were armed exclusively with bows and arrows, and, as we believed, had some fear of us, though we were less than half their number. It was probably owing to our perceiving, or at least appearing to perceive this, that we escaped from them uninjured. They had many horses, probably more than five hundred, and some of them very good.

Towards evening the chief withdrew from our lodge, when we observed his squaw prepare some food for him, pounding the jerked meat to a powder with a stone pestle, using a piece of skin instead of a mortar. When reduced to very fine fragments, it is mixed with bison tallow; a little water is added, and the whole boiled together. After he had finished his meal, a council was held between all the men of the band. They met behind the chief's lodge, and we were not greatly pleased to perceive, that they [297] seemed anxious to conceal their meeting from us. At night we determined to collect all our horses, and, placing them as near as we could around our lodge, to watch them during the night; but, upon examination, a few of them only could be found, the remainder, as we believed, having been seized by the Indians. The crowd which had been assembled about us during the day, dispersed as the evening advanced, and at dark all became still in and about the encampment. At this time the chief, whose lodge was near ours, standing at the entrance of his dwelling, harangued with great vehemence, in a voice sufficiently loud and clear to be heard by all his people, who had now retired to their several lodges. As we had no interpreter of their language, we could understand nothing of the import of his speech. Every thing remained quiet during the night, and as soon as the day dawned on the following morning, a loud harangue, similar to that in the evening, was pronounced by the chief, and immediately afterwards the whole camp was in motion. The lodges were taken down, the packs placed upon the horses, and the whole body were in a short time ready to move off. As several of our horses, our kettles, and other articles of the greatest importance to us were missing, we were unwilling to part from our hosts in the hasty and unceremonious manner they seemed to intend. We accordingly summoned the old Indian interpreter, and made our complaint and remonstrance to the chief. He told us our horses had strayed from camp, and that several of his people were then out searching for them, and made other excuses, evidently designed to gain time until his band could move off. Perceiving we had no time to lose, Major Long ordered horses and other articles, corresponding to those we had lost, to be immediately seized. This prompt and well-timed measure produced the desired effect. Their whole camp had been some time in motion; the women [298] and children, with all their baggage, except what we had detained, had moved to a considerable distance; and we found ourselves, at this unpleasant state of the dispute, surrounded by their whole armed force. We observed they had a greater number of arrows in their hands than on the preceding day, and were not without our fears, that they intended to carry the dispute respecting our horses and kettles to greater lengths than we could wish. We were, however, agreeably disappointed, to learn that all our lost property had been found. It was accordingly restored to us, and we parted from the Kaskaias as friends.

The time we spent with this band of savages was so short as to afford little opportunity of becoming acquainted with their manners. Their dress is nearly similar to that of the Pawnees, but consists more exclusively of leather. The women, instead of the robe, wear a loose sort of a frock without sleeves. It has an opening for the neck, just large enough to admit the head, and descends from the shoulders, hanging like a bag about the body, and reaching below the knees. When eagerly engaged in their employments, this inconvenient article of dress is thrown aside, and there remains the squabbish person of the female savage, disfigured only by a small apron of leather worn round the waist. The young females appear to be in some measure exempted from the laborious services performed by the married women, and consequently possess a degree of lightness and elasticity in their persons, which they soon lose after they begin to bear children, and subject themselves to the severe drudgeries of a married life. Their breasts become so flaccid and pendulous, that we have seen them give suck to their children, the mother and the child at the same time standing erect upon the ground. This fact is sufficient to prove that they do not, at least in some instances, wean their children at a very early age.

[299] Like all savages, they suffer themselves to be covered with filth and vermin, notwithstanding which some of the young ones are far from disgusting in their appearance. They have well turned features, aquiline noses, large and regular teeth, and eyes, which though usually rather small, are clear and brilliant. Some of the men of this band have larger and finer teeth than we remember to have seen heretofore among savages. In the general structure of their features, and the complexion of their skins, they resemble the Missouri tribes, being of a clearer and brighter red than many of the eastern Indians. In stature and in symmetry, and elegance of form, they are inferior to the Otoes, Pawnees, and to most of the Missouri Indians who reside in permanent villages. They seemed to have had little intercourse with the whites, as some among them appeared to take great pleasure in exhibiting to their friends the skin of our arms, which they requested us to show for that purpose. It was probably by means of a mistake on the part of one of the interpreters, that we received the intimation that they had never heard before of such a people as that to which we belonged. We saw among them few articles of foreign production; these they had probably received from Spanish traders. In the whole encampment we saw but one kettle, which belonged to the chief, and their great eagerness to steal our tin cups and other similar articles, sufficiently evinced that such things are scarce, and of great value among them. They have some beads, most of which are bestowed in ornamenting the dress of the children; also some pewter and brass rings, worn principally by the women. They are acquainted with the use of tobacco, and smoked with us according to the universal custom of the Indians, but expressed by signs that they found the smoke of unmixed tobacco too strong for them. One of their young men, who was in his ordinary dress when we met the party, visited us soon after we had encamped, [300] dressed in leggings and breech cloth, with a striped worsted vest and a silver-headed bamboo, which he sported among us with the air of a great traveller.