The Indians awakened to the fact that soon there would be no buffalo left for them. For years they had depended upon the buffalo, as food, and glue, and clothing and lodge covers. They had believed that the buffalo were the gift of the Great Spirit, who every spring brought fresh numbers out of holes in the Staked Plain of western Texas, to fill the ranks. Now the bad medicine of the whites was about to close these holes; the buffalo would come north no more.
In the spring of 1874 the Kiowas, Comanches, Cheyennes and Arapahos held a council in Indian Territory, to discuss what was to be done. They decided to make one more stand against the white hunters, especially those south of the Arkansas.
It was arranged. The Comanches had sent a peace pipe to the council; all the chiefs smoked, and agreed to peace among themselves and war against the Americans who were destroying the buffalo reserves. I-sa-tai, a Comanche medicine-man, announced that he had a medicine that would make the guns of the whites useless. Many of the Cheyennes and Apaches and others believed him.
The first point of attack should be the white hunters' camp at Adobe Walls, in the Pan-handle of northern Texas. That was the nearest camp, and was one of the most annoying.
"Those men shall not fire a shot; we shall kill them all," I-sa-tai promised. "We shall ride up to them and knock them on the head. My medicine says so."
A war party of seven hundred Red River Comanches, Southern Cheyennes, Arapahos, Kiowas and Apaches were formed, to wipe out Adobe Walls.
Quana Parker, chief of the Kwahadi band of Comanches, became the leader. The Kwahadi Comanches had not signed the treaty of 1867, by which the other tribes sold their lands and settled upon places assigned them by the Government. They continued to roam freely, and hunt where they chose. They always had been wild, independent Indians of Texas.
Chief Quana Parker himself was a young man of thirty years, but a noted warrior. Like his name, he was half Indian, half white—although all Comanche. In 1835 the Comanches had captured a small settlement in east Texas, known as Parker's Fort; had carried off little John Parker, aged six, and little Cynthia Ann Parker, aged nine. Cynthia grew up with the Comanches, and married Peta Nokoni or Wanderer, a fine young brave who was elected head chief of the Kwahadis. Their baby was named Quana, and now in 1874 was called Quana Parker.
In 1860, or when he was fifteen years old, his mother had been retaken by the Texas Rangers. She lived with her brother, Colonel Dan Parker, four years. Then she died. Boy Quana was Indian; he stayed with the Comanches. He won his chiefship by running away with a girl that he loved, whom a more wealthy warrior tried to take from him. Many young men joined him in the hills, until his rival and the girl's father were afraid of him, and the tribe elected him head chief.
The Texans feared him, if they feared any Indian; all Indians respected him; in June, this 1874, he marshalled his allied chiefs and warriors for the raid upon the buffalo hunters. He had more faith in bullets and arrows than in I-sa-tai's medicine, but I-sa-tai went along.