Leaving "Tiger Lilies" in the hands of the publishers, he returned to Macon, where in September we find him reading the proof of the same. The novel appeared in October and was reviewed somewhat at length in the "Round Table".* The review refers to Lanier as "the author of some quaint and graceful verses published from time to time in the `Round Table'." "His novel goes a long way to confirm the good opinion which his poems suggested. We have, indeed, seldom read a first book more pregnant with promise, or fuller of the faults which, more surely than precocious perfection, betoken talent. . . . His errors seem to be entirely errors of youth and in the right direction." "Exuberance is more easily corrected than sterility." "His dialogue reads too often like a catalogue `raisonne' of his library." The critic finds traces of a scholarly and poetic taste, but withal a straining after novelty and "an affectation of quaintness so marked as to be often unpleasant." He objects to long abstract disquisitions on metaphysics and music. He commends it, however, for being "unmarred by the bad taste of its contemporaries in fanning a senseless and profitless sectional rancor."
— * `Round Table', December 14, 1867. —
With this review the reader of "Tiger Lilies" at the present time must agree. It is seldom that one finds a bit of contemporary criticism that hits the mark so well as this. As a story it is a failure — the plot is badly managed and the work is strikingly uneven. Lanier was aware of its defects, and yet pointed out its value to any student of his life. In a letter to his father from Montgomery, July 13, 1866, he says: "I have in the last part adopted almost exclusively the dramatic, rather than the descriptive, style which reigns in the earlier portions, interspersed with much high talk. Indeed, the book which I commenced to write in 1863 and have touched at intervals until now, represents in its change of style almost precisely the change of tone which has gradually been taking place in me all the time. So much so, that it has become highly interesting to me: I seem to see portions of my old self, otherwise forgotten, here preserved."
The note sounded in the preface is characteristic. He professes "a love, strong as it is humble, for what is beautiful in God's Nature and in man's Art." He utters a plea against "the horrible piquancies of quaint crimes and of white-handed criminals, with which so many books have recently stimulated the pruriency of men; and begs that the following pages may be judged only as registering a faint cry, sent from a region where there are few artists to happier lands that own many; calling on these last for more sunshine and less night in their art, more virtuous women and fewer Lydian Guelts, more household sweetness and less Bohemian despair, clearer chords and fewer suspensions, broader quiet skies and shorter grotesque storms; since there are those, even here in the South, who still love beautiful things with sincere passion."
The story may be briefly indicated. The background of the first book is, as has been seen, the mountain scenery of East Tennessee. A party of hunters — including Philip Sterling and Paul Ruebetsahl, two young transcendentalists — are on a stand waiting for deer. Philip Sterling — with "large gray poet's eyes, with a dream in each and a sparkle behind it" — is living in the mountains with his father John Sterling and his sister Felix — their home a veritable palace of art. Ruebetsahl is from Frankfort, Germany, whence he brings an enthusiasm for music and philosophy, into which he inducts his newly found friends. Another companion is John Cranston, a Northerner who had also lived in Frankfort, where he had often been compared to Goethe in his youth. He had Lucifer eyes, he spoke French and German; he "walked like a young god, he played people mad with his violin." These lovers of music and poetry furnish much amusement to the native mountaineers, one of whom, Cain Smallin, becomes one of the prominent characters in the latter part of the book. It is worthy of note that in this character and his brother, who turns out to be a villain, Lanier anticipated some of the sketches by Charles Egbert Craddock. The merry party of hunters retire to Sterling's house, where they enjoy the blessings of good friendship and of music and high thought. They, with other friends from all parts of the South, plan a masquerade party, in which they represent the various characters of Shakespeare's plays and the knights of the Round Table. After a scene of much merriment and good humor, Cranston and Ruebetsahl fight a duel — both of them being in love with Felix Sterling, each knowing the other's history at Frankfort. In the mean time Ottilie with her maid comes from Germany to Chilhowee. She was formerly the lover of Ruebetsahl, and was betrayed by Cranston. She becomes identified with the Sterling family, she herself being a musician, and naturally finding her place among these music-loving people.
The first book is filled with "high talk" on music, poetry, philosophy, and nature. These conversations and masquerade parties, however, are interrupted by war. The author omits the breaking out of the war and the first three years of it. The action is resumed at Burwell's Bay, where we meet the hero again with "a light rifle on his shoulder, with a good horse bounding along under him, with a fresh breeze that had in it the vigor of the salt sea and the caressing sweetness of the spring blowing upon him." With him are "five friends, tried in the tempests of war, as well as by the sterner tests of the calm association of inactive camp life." The story here is strictly autobiographical, and is filled with some stirring incidents taken from Lanier's life as a scout. Perhaps the most striking scene in the book is the one in which Cain Smallin finds out that his brother is a deserter. Never did Lanier come so near creating a scene of real dramatic power.* "We was poor. We ain't never had much to live on but our name, which it was as good as gold. And now it ain't no better'n rusty copper; hit'll be green and pisenous. An' whose done it? Gorm Smallin! My own brother, Gorm Smallin!" When he finds his brother he says to him: "Ef ye had been killed in a fa'r battle, I mought ha' been able to fight hard enough for both of us; for every time I cried a-thinkin' of you, I'd ha' been twice as strong, an' twice as clear-sighted as I was buffore. But — sich things as these burns me an' weakens me and hurts my eyes that bad that I kin scarcely look a man straight furard in the face. Hit don't make much difference to me now whether we whips the Yanks or they whips us. . . . We is kin to a deserter! . . . I cain't shoot ye hardly. The same uns raised us and fed us. I cain't do it; an' I am sorry I cain't." He then makes him swear a vow: "God A'mighty's a-lookin at you out o' the stars yon, an' he's a-listenin' at you out o' the sand here, and he won't git tired by mornin'."
— * Part ii, chapter vi. —
The coming of gunboats up the river scatters the party in all directions, some to prison and others to the final scenes around Richmond, with the burning of which the story closes, not, however, before the palace in the mountains — where John Sterling and his wife, Felix and Ottilie, have spent the intervening time — is set fire to by Gorm Smallin. The story is scarcely significant enough to follow all the threads.
"Tiger Lilies" has the same place in Lanier's life that "Hyperion" has in Longfellow's. They are both failures as novels or romances, but they are valuable as autobiographies. Instead of laying the scene in Germany, which he had never seen and yet yearned for, Lanier brings Germany to America. There are long disquisitions on the place of music and science in the modern world, many crude fancies, some striking descriptions of nature, some of which have already been quoted. Above all, there is Lanier's idea of what a musician or a poet ought to be, — a study, therefore, of himself.
Perhaps the best single passage on music is that describing Phil's playing of the flute. "It is like walking in the woods, amongst wild flowers, just before you go into some vast cathedral. For the flute seems to me to be peculiarly the woods-instrument: it speaks the gloss of green leaves or the pathos of bare branches; it calls up the strange mosses that are under dead leaves; it breathes of wild plants that hide and oak fragrances that vanish; it expresses to me the natural magic of music. Have you ever walked on long afternoons in warm, sunny spots of the woods, and felt a sudden thrill strike you with the half fear that a ghost would rise out of the sedge, or dart from behind the next tree, and confront you?"*