Furthermore, Lanier himself had the spirit of research and original work which we have seen was characteristic of Johns Hopkins University. He not only had the desire to investigate, but he also gave form and shape to his investigations. In this he was in striking contrast with many Southern scholars. Joseph Le Conte, in his recent autobiography, tells of a friend of his who had the making of a great scientist. He met him at Flat Rock in 1858, and heard him talk most intelligently on the origin of species. At that early date this South Carolina planter had Darwin's idea. "Why didn't he publish it?" asks Le Conte, the answer to which question leads him to comment on the lack of productive scholars in the South. "Nothing could be more remarkable than the wide reading, the deep reflection, the refined culture, and the originality of thought and observation characteristic of them, and yet the idea of publication never even enters their minds. What right has any one to publish unless it is something of the greatest importance, something that would revolutionize thought?" Now Lanier was filled with the spirit of making contributions, however insignificant, to the development of scholarship in some one direction. He restates, for instance, with remarkable insight and conciseness, the investigations of Fleay, Edward Dowden, and other members of the New Shakespeare Society, as to the metrical development seen in Shakespeare's plays. But he adds to their investigations a suggestion as to the greater freedom with which Shakespeare shifted the accent in his later plays: "Several reasons may be urged for the belief that this might prove one of the most valuable of all metrical tests. In fact, when we consider that the matter of rhythmic accent is one which affects every bar of each line, while the four tests just now applied affect only the LAST bar of each line; and when we consider further that the real result of this freedom in using the rhythmic accent is to vary the monotonous regularity of the regular system with the charm of those subtle rhythms which we employ in familiar discourse, so that the habit of such freedom might grow with the greatest uniformity upon a poet, and might thus present us with a test of such uniform development as to be reliable for nicer discrimination than any of the more regular tests can be pushed to, — it would seem fair to expect confirmation of great importance from a properly constructed Table of Abnormal Rhythmic Accents in Shakspere."

Lanier not only made these investigations himself, but incited his students to do so, especially those in the smaller classes of the University. A good illustration is in the suggestion he made to a class that they might together work out some interesting etymological and dialectical points. "Why should not some of the intelligent ladies of this class," he asks, "go to work and arrange the facts — as I have called them — so that scholars might have before them a comprehensive view of all the word-changes which have occurred since the earliest Anglo-Saxon works were written? The other day a young lady — one of the very brightest young women I have ever met — asked me to give her a vocation. She said she had studied a good many things, of one sort or another; that she was merely going over ground which thousands of others had trodden; that she wanted some original work, some method by which she could contribute substantially to the world's stock of knowledge: having this kind of outlet she felt sure she had a genuine desire, a working desire, to go forward. Well, of the numerous plans which I can imagine for women to pursue, I have suggested to you one which would combine pleasure with profitable work in a most charming manner. Suppose that some lady — or better a club of ladies — should set out to note down the changes in spelling — and if possible in pronunciation — which have occurred in every word now remaining to us from the Anglo-Saxon tongue. The task would not be a difficult one. All that would be required would be to portion out to each member of the club a specific set of books to be read, each set consisting of some books in Anglo-Saxon, some in Middle English, and some in Modern English. Each member would take her books and fall to reading. As she would come to each word she would write it down; and whenever she would happen on the same word in a book of a later century she would write it down under the first one; if she came upon the same word in a book of a still later century she would write it down under the other two, and so on. As each member of the club would rapidly accumulate material, the whole body might meet once a month to collate and arrange the results. In this way a pursuit which would soon become perfectly fascinating would in no long time collect material for a thorough and systematic view of the growth of English words for the last thousand years. The most interesting questions concerning the wonderful and subtle laws of word-change might then be solved."*

— * `Shakspere and His Forerunners', vol. i, p. 134. —

In his zeal for publishing and editing books he conceived of a rather quixotic plan for starting a publishing house. In a letter written June 8, 1879, to his brother, Lanier urges him to come to Baltimore and go into the publishing business with him. They can then both become writers, and thus resume the plan of working together that they had formed just after the war. Lanier himself expects to send forth at least two books a year for the next ten years. "These are to be works, not of one season, but — if popular at all — increasing in value with each year. Besides these works on language and literature and the science of verse, — which I hope will be standard ones, — my poems are to be printed. . . . If you would only be my publisher! Indeed, if we could be a firm together! I have many times thought that `Lanier Brothers, Publishers', might be a strong house, particularly as to the Southern States." He then outlines his scheme in detail: they would need only an office, a clerk and a porter, as they could have their printing done elsewhere. He closes with a strong appeal to him to leave the South, inasmuch as political conditions at that time seemed to render the future of that section extremely doubtful.

A still more noteworthy characteristic of Lanier's scholarship is the modernness of his work. It is a striking fact that every subject he wrote about has more and more engaged the attention of scholars since his time. One may not agree with any of his ideas, and may be convinced of the superficiality of his treatment of literature, but there is no question of the insight manifested by him in seizing upon those subjects that have been of notable interest to recent scholars. When he lectured about Shakespeare, for instance, he did not indulge in any of the moralizing that had been characteristic of German commentators. On the other hand, he put himself in thorough accord with the work outlined by Dr. Furnivall and his fellow workers in their efforts to study and interpret Shakespeare as a whole. "The first necessity," said Dr. Furnivall in the introduction to the Leopold Shakespeare (1877), "is to regard Shakespeare as a whole, his works as a living organism, each a member of one created unity, the whole a tree of healing and of comfort to the nations, a growth from small beginnings to mighty ends." And again: "As the growth is more and more closely watched and discerned, we shall more and more clearly see that his metre, his words, his grammar and syntax, move but with the deeper changes of mind and soul of which they are outward signs, and that all the faculties of the man went onward together. . . . This subject of the growth, the oneness of Shakespeare . . . is the special business of the present, the second school of Victorian students . . . as antiquarian illustration, emendation, and verbal criticism were of the first school. The work of the first school we have to carry on, not to leave undone; the work of our own second school we have to do." Into this study, thus outlined by the founder of the New Shakespeare Society, Lanier threw himself with unabated zeal.

The fact is all the more remarkable when we compare his writing on Shakespeare with Swinburne's book published during the same year. Swinburne has only words of contempt for the investigations of the New Shakespeare Society, whom he characterizes as "learned and laborious men who could hear only with their fingers. They will pluck out the heart, not of Hamlet's, but of Shakespeare's mystery by the means of a metrical test; and this test is to be applied by a purely arithmetical process. . . . Every man, woman, and child born with five fingers on each hand was henceforward better qualified as a critic than any poet or scholar of time past." He calls them "metre-mongers" and the "bastard brood of scribblers". Lanier, however, while carefully avoiding the methods and principles of a mere dry-as-dust, spiritualizes all their facts, and works out in passages of remarkable beauty and eloquence the growth of Shakespeare's mind and art. To Lanier a metrical test or a date is no insignificant thing. "Many a man," he says, "may feel inclined to say, Why potter about your dates and chronologies? . . . But it so happens that here a whole view of the greatest mind the human race has yet evolved hangs essentially upon dates." Lanier's reverence for exact scholarship and his application of seemingly technical standards do not interfere at all with his deeper appreciation of Shakespeare's plays. While he overstated the autobiographical value of a chronological study of the plays, — reading into this study meanings that are not warranted by the facts, — it must be said that it is difficult to find in the writings of Americans on Shakespeare more significant passages than chapters xx-xxiv of "Shakspere and His Forerunners".

Other illustrations of the modernness of Lanier's scholarly work are easy to cite. His plan for the publication of a book of Elizabethan sonnets, while not realized by him, has been carried out during the past year in a far more extensive and scholarly way than he could have done it by Mr. Sidney Lee. In the light of the recent scholar's investigation, many of Lanier's ideas with regard to the autobiographical value of the sonnets vanish, but his insight into the need of the study of the Elizabethan sonnets is none the less notable. He was the first American to indicate the necessity for the study of the novel as a form of literature that was worthy of serious thought. Lecture courses and books on the novel have multiplied at a rapid rate during the past decade. Whatever may be one's idea of the permanent value of the "Science of English Verse", it is evident that it was a pioneer book in a field which has been much cultivated within recent years. The thesis of the book will be discussed in a later chapter; here it needs to be said that it is one of the best pieces of original work yet produced by an English scholar in America, — in it are seen at their best the qualities that have been noted as distinctive in the author's work.

All these very essential characteristics of a scholar Lanier had. He had not the time to secure results from the plans that he clearly saw. He was moving in the right direction. No scholar should ever speak of him but with reverent lips. Without the training, or the equipment, or the time, of more fortunate scholars of our own day, he should be an inspiration to all men who have scholarly ideals. If not a great scholar himself, he wanted to be one, and he had the finest appreciation of all who were. And besides, did he not have something which is often lacking in scholars? There is more science, more criticism now in American universities, but it would be well to keep in view the ideals of men who saw the spiritual significance of scholarship. President Gilman realized this when he wrote to Lanier: "I think your scheme (of winter lectures) may be admirably worked in, not only with our major and minor courses in English, but with all our literary courses, French and German, Latin and Greek. The teachers of these subjects pursue chiefly LANGUAGE courses. We need among us some one like you, loving literature and poetry, and treating it in such a way as to enlist and inspire many students. . . . I think your aims and your preparation admirable."

Dr. Gilman refers here to a scheme for a course in English literature outlined by the poet in the summer of 1879. Lanier indicated three distinct courses of study which would tend to give to students (1) a vocabulary of idiomatic English words and phrases, (2) a stock of illustrative ideas, (3) acquaintance with modern literary forms. To secure the first point, he suggests that students should read with a view to gathering strong and homely English words and phrases from a study of authors ranging from the Scotch poets of the fifteenth and sixteenth centuries to Swift and Emerson. To secure ideas, the student should study systems of thought, ancient and modern. "The expansion of mental range, as well as special facilities in expression, attainable by such a course, cannot be too highly estimated." Under the third head he suggests the study of various forms of writing, — an idea which has been carried out in recent years. The ultimate end of all this study, however, is "the spiritual consolation and refreshment of literature when the day's work is over, the delight of sitting with a favorite poet or essayist at evening, the enlargement of sympathy, derivable from powerful individual presentations such as Shakespeare's or George Eliot's; the gentle influences of Sir Thomas Browne or Burton or Lamb or Hood, the repose of Wordsworth, the beauty of Keats, the charm of Tennyson should be brought out so as to initiate friendships between special students and particular authors, which may be carried on through life."*

— * `The Independent', March 18, 1886. —