No matter what their conscious theories may be, all artists are unconsciously aristocratic, and even intolerant in their attitude to other men. They are more blind than most people to the raison d'être of the politician, the business man and the philosopher—these unaccountable beings who will not acknowledge the primacy of Creation and Beauty. But at last they magnanimously conclude that these exist to form their audience, not the subject-matter of their art—that is the modern fallacy!
116
Climate
There are natures exquisitely sensitive to their human environment. This man depresses them, they feel the vitality ebbing out of them in his presence; that other brings exhilaration, at the touch of his mind their powers increase and become creative. It is a question of atmosphere. The first has a wintry, grey soul; the latter carries a sun—their sun—in his bosom. And these artists require sunlight and soft air, before the flowers and fruit can hang from their boughs. Every artist of this type should go to Italy or France and live there; or, failing that, create for himself an Italy or France of friends. Others require the tempest with its lowering skies. But that is easier to seek; they can generally find it within themselves.
117
Sensibility
It may be wisdom for the man of action to smother his griefs, and follow resolutely his course. But with the artist it is different. He should not close his heart against sorrow, for sorrow is of use to him; his task is to transfigure it; thus he makes himself richer. Every conquest of suffering which is attained by isolating the pang makes the artist poorer; the part of him so isolated dies: he loses bit by bit his sensitiveness, and how much does his sensitiveness mean to him! The artist is more defenceless than other men, and he must be so. For his sensitiveness should be such that the faintest rose-leaf of emotion or thought cannot touch his heart without evoking in him infinite delight or pain; and, at the same time, he should be able to respond to the great tempests and terrible moods of life. Great strength, great love, great productiveness, these are required if he is to endure his sensitiveness; alas, for him, if he have them not! Then he must suffer and suffer, until he has cut off one by one the sources of his suffering, until he has mutilated and lamed what is most godlike in him, and has made himself ordinary at last—or a Schopenhauerian.
118
The Artist's Enemy
I waited once beside a lake, created surely to mirror Innocence, so pure it was. The passage of a butterfly over it or the breath of a rose-leaf's fall was enough to stir its surface, infinitely delicate and sensitive. Yet tempests did not affright it, for it laughed and danced beneath the whip of the fiercest storm. And it could bury, as in a bottomless tomb, the stones thrown at it by the most spiteful hands; to these, indeed, it responded with a Puck-like radiating smile that spread until it broke in soft laughter upon its marge. So strong and delicate it lay, and yet, it seemed, so defenceless. Yet what could harm it? Storm, shower, sunshine, and darkness alike but ministered to it, and even the missiles of its enemies were lost in its boundless security. It seemed invulnerable. I returned years later, and looked once, looked and fled. For the lake had grown old, blind and torpid, so that even the light lay dead in it. Then I noticed that on every side, almost invisible, there were innumerable black streams oozing—infection! The tragedy of the artist.