[284.1] Featherman, Chiapo-Mar., 31, 417. Mr. Featherman throws doubt on this latter instance, because it “is reported by a Jesuit missionary.” Surely this is carrying scepticism to an unwarranted length. The report of an objective fact like this by no means stands on the same footing as another, by apparently the same missionary, that “the Ucayali Indians believe in a creator of the universe,” to which he takes exception, probably with greater justice. In neither case is there, so far as I know, any reason to suspect that the missionary is intentionally misleading his readers.
[285.1] iii. Bancroft, 414, citing various authorities; 297 et seqq., quoting Torquemada.
[285.2] Winwood Reade, 160; Featherman, Nigritians, 260, 262; Du Chaillu, Eq. Africa, 84, 88.
[286.1] Schneider, 135, apparently quoting the report of an English engineer, not named, from Das Ausland, 1888.
[286.2] Featherman, Oceano-Mel., 243.
[286.3] Featherman, Chiapo-Mar., 355.
[286.4] Powers, 181.
[287.1] Wallace, 346. See also Brinton, Amer. Race, 267; Müller, Amer. Urrel., 289; iii. Trans. Ethn. Soc., N.S., 158, 193.
[287.2] i. Bancroft, 76.
[287.3] Codrington, 221; x. Journ. Anthr. Inst., 285; F. Bonney, in xiii. ibid., 135; A. W. Howitt, in xvi. ibid., 30, 35. The Koniaga practice also perhaps has its basis in magic.