[13.3] Leskien, 547.
[13.4] Denton, 266.
[13.5] Wardrop, 53.
[14.1] Featherman, Papuo- and Malayo-Melanesians, 283.
[15.1] The Fables and Rites of the Yncas, by Christoval de Molina, in Markham, Rites and Laws, 12.
[15.2] Clouston, Lane’s Squire’s Tale, 299. This book was issued by the Chaucer Society. The Folk-Lore Society has obtained the right of reissuing it, with additions by Mr. Clouston; and it is to be hoped that this will be done ere long. As to modern practices in India, see also Burton, Sindh, 180; i. N. Ind. N. and Q. 85; iv. 51.
[16.1] Apuleius, Discourse on Magic; Pröhle, Sagen, 232 (Story No. 173); Grimm, Teut. Myth. 1770, 1773, 1774, 1775, quoting Hartlieb’s Book of All Forbidden Arts (1455); Kohlrusch, 260, note, quoting the same. See also Scot, 211; ii. Brand, 604, note; Caxton, ii. Recuyell, 414; Ostermann, 151.
[16.2] Von Wlislocki, Transs. Zig., 112 (Story No. 47).
[16.3] Pröhle, Sagen, 32 (Story No. 6). A mirror in a Chinese tale had the property of fixing, or photographing, the face of any woman who looked into it. The image could only be obliterated by another woman, or the same woman in another dress, looking into it. ii. Giles, 32.
[16.4] Lubbock, 253, quoting De Faira. Compare a Swedish tale in which a lover is shown his sweetheart, by a Lapp magician, in a bucket of water. Thorpe, ii. N. Myth., 55, from Afzelius.