[59.1] Jahn, Volkssagen, 148 (Story No. 182). In a Micmac legend the hero is bidden to take a handful of hair of the moose or any other animal rolled up between fingers and thumb, and blow it away. He will then be able to see all the animals of that kind for a long distance around. Rand, 358.
[60.1] H. Ling Roth, in xxi. Journ. Anthrop. Inst., 112. The Kayans, one of the peoples of Borneo, employ the teeth of tiger-cats in taking an oath. The person swearing holds the teeth in his hand and calls on them to harm him if he be not speaking the truth. This seems to be another example of the same superstition. C. Hose, in xxiii. ibid., 165.
[60.2] ii. Grundtvig, 115.
[61.1] Wratislaw, 115 (Story No. 17), from Glinski.
[61.2] Woycicki, 128. The story is a fragment. The incident it contains usually forms the opening of the Catskin type of Cinderella stories. See Miss Cox’s Cinderella, passim.
[62.1] Grimm, i. Tales, 414, 224 (Story No. 56 and variant).
[62.2] Theal, 123, 118. Compare the power of self-reconstitution from a feather in the Cegiha tale referred to on [p. 57].
[62.3] Dorsey, 18. Parallel with the development of the Life-token, we find the spittle or blood sometimes omitted, and objects, which have never been part of the heroine, endowed at her command with the power of answering in her name. See vii. Rev. Trad. Pop., 29; Rand, 163.
[63.1] Von Wlislocki, in iii. Am Urquell, 66.
[63.2] Grimm, ii. Tales, 10 (Story No. 89).