[74.4] Von Wlislocki, in iv. Am Urquell, 69. In Hungary the sole of the corpse’s left foot must be rubbed with the blood.
[75.1] A. F. Dörfler, in iv. Am Urquell, 268, 269, 270; Von Wlislocki, Volksleb. Mag., 70, 71.
[75.2] iv. Folklore, 358, 361.
[75.3] But why, as in India, should stolen images of gods be held more valuable than any others? See iii. N. Ind. N. and Q., 118.
[76.1] vii. Rep. Bur. Ethn., 392.
[76.2] Ensign Niblack, in Rep. Nat. Mus. (1888), 354, quoting Dunn’s History of the Oregon Territory.
[76.3] See, in addition to cases already cited, Kane, 216; De Mensignac, 47, et seqq.; E. Tregear, in xix. Journ. Anthr. Inst., 123; i. Binger, 113.
[76.4] Codrington, 203. Even a stone drawn out of a sick man’s body by a medicine-man among the aborigines of Hayti seems to have been regarded in the same magical light. The patient was adjured to “keep it safe.” H. Ling Roth, in xvi. Journ. Anthr. Inst., 254.
[77.1] Dawson, 12, 54; iii. Curr, 178, 547; Featherman, Oceano-Mel., 93; Papuo-Mel., 479; Ellis, Ewe-speaking Peoples, 99; iii. Am Urquell, 150, 269 (a Magyar belief as to the cause of a woman’s barrenness; see also Von Wlislocki, Volksleb. Mag., 76); iv., 211; Zingerle, Sitten, 73; ii. Witzschel, 270; i. Mélusine, 348; Monseur, 92; Bourke, 146, 153, 378, 390, 465; Von Wlislocki, Volksgl. Siebenb. Sachs., 52; Andree, ii. Ethnog. Par., 11, 16. The same superstition seems referred to in an ancient Egyptian festival song, lii. Archæologia, 408, 471.
[77.2] F. Bonney, in xiii. Journ. Anthr. Inst., 128.