[87.5] J. Tuchmann, in vi. Mélusine, 108, 115. In Posen a shred of the bedclothes of the supposed witch is hung in the chimney. If a child be the victim, a bit of the witch’s clothing is burnt and the child fumigated with the smoke. Knoop, Posen, 87, 88. In the Abruzzi, a portion of the witch’s dress is simply put on the affected animal. Finamore, Trad. Pop. Abr., 178.
[88.1] Von Wlislocki, Volksdicht., 154.
[88.2] Featherman, Nigritians, 347.
[88.3] Theal, 78.
[88.4] xvi. Journ. Anthr. Inst., 29; i. Curr, 46; Dawson, 54.
[88.5] Featherman, Oceano-Mel., 213; Lubbock, 247, quoting Tanner. Similar was the belief of the people of the New Hebrides. xxiii. Journ. Anthr. Inst., 19.
[89.1] iv. Rep. Austr. Ass., 653.
[89.2] Featherman, Oceano-Mel., 137.
[89.3] Countess Martinengo-Cesaresco, 242.
[89.4] ii. Witzschel, 252, 258, 260; Grimm, Teut. Myth., 1823, 1837; Von Wlislocki, Volksgl. Sieb. Sachs., 196; Strack, 56, quoting Mannhardt. Especially, says Witzschel, if the survivor have perspired in it.