[71] Thorpe, vol. ii. p. 175; vol. iii. p. 43; Kuhn, p. 195; Schleicher, p. 92.
[72] Gregor, p. 61; Keightley, p. 393; Campbell, vol. ii. p. 64.
[73] Hunt, p. 96; Waldron, p. 30. This account was given to the author by the mother herself.
[74] Croker, p. 81. See a similar tale in Campbell, vol. ii. p. 58. Gregor, p. 61, mentions the dog-hole as the way by which children are sometimes carried off.
[75] Bartsch, vol. i. p. 46; Kuhn, p. 196; Grimm, “Teut. Myth.” p. 468; Poestion, p. 114; Grohmann, p. 113.
[76] Waldron, p. 29. The same writer gives a similar account of the changeling mentioned above, p. 107.
[77] “Colloquia Mensalia,” quoted by Southey, “The Doctor” (London, 1848), p. 621. As to the attribute of greed, cf. Keightley, p. 125.
[78] Hunt, p. 85; “Y Cymmrodor,” vol. vi. p. 175; Rev. Edmund Jones, “A Relation of Apparitions,” quoted by Wirt Sikes, p. 56. Thiele relates a story in which a wild stallion colt is brought in to smell two babes, one of which is a changeling. Every time he smells one he is quiet and licks it; but on smelling the other he is invariably restive and strives to kick it. The latter, therefore, is the changeling. (Thorpe, vol. ii. p. 177.) Sir John Maundeville also states that in Sicily is a kind of serpent whereby men assay the legitimacy of their children. If the children be illegitimate the serpents bite and kill them; if otherwise they do them no harm—an easy and off-hand way of getting rid of them! (“Early Trav.” p. 155).
[79] Campbell, vol. ii. p. 58; Chambers, p. 70.
[80] Cromek, p. 246.