I lay some stress upon this recovery of the open ring, for in its neat execution lies the whole secret of the trick. If the performer feels that he has accomplished the feat without being observed, he may boldly assert that he knows that other conjurors perform the same trick with prepared rings—he does nothing so mean and despicable. As a rule, I disagree with any hint whatever that may give a clue to the secret of a trick; but this particular one is so widely known that I doubt if an audience of ordinary size could be found with everyone ignorant of its secret. Under these circumstances, the conjuror who wishes for success must be different to everyone else. If he is not "prepared to do or die," let him leave the Chinese rings alone.
The method of "working" the trick is to first take up the open ring and one of the single ones, one in each hand. Unless the performer be left-handed, or ambidextrous, it is always advisable to hold the open ring in the right hand, the opening being between the finger and thumb. Stand at the front of the stage (if there are side boxes, then a little back), and let the open ring hang carelessly on the thumb, only broadside on to the audience. By turning up the point of the thumb ever so little, the opening is rendered quite invisible to spectators, who will think that two perfect rings are being held before them, they having no possible reason to suspect even that an open ring is anywhere about. Bang the two rings together several times, and pretend to make two or three attempts to fit one into the other, by what precise movement does not matter in the least.
Presently slip the solid ring rapidly through the opening of the other, without ceasing for an instant the movements you have hitherto made, which continue as if the two rings were still apart. Soon you will work the two close together, and, by degrees, bring round the solid ring to the bottom of the open one, and then allow it to hang from it. Be careful, however, that the opening is never so much as approached by the solid ring after the latter has been passed through it. By a reversal of the proceedings, the ring must be taken off again, the two rings being held touching one another, and worked about as if still linked, long after the actual detachment has taken place. The audience are supposed to actually see one ring pass through the other, and the performer must cause this to appear to be done at the lower half of the open ring. Performers always make a grand mistake in hurrying over this, the opening part of the trick, which is really the most important part of it. Within reasonable bounds, the linking of the two first rings cannot be much too long drawn out. If he be possessed of sufficient daring, the performer may advance to one of the audience with the two rings linked, and give him one of them (the solid one, of course) to hold. Just as the ring is put into his hand, the disconnection should take place. This is an interlude, which the performer may use or not, according to how he feels in spirits, for conjurors are like race-horses, and are at times "in" or "out of form." Two loose rings can then be put on the open one, one at a time, and then removed and held together. The open ring can be passed over the arm out of the way, the opening being, of course, concealed, and some "business" can be gone through with the other two, which, as they never were together, can be separated without much difficulty.
Some conjurors become breathless at the bare idea of allowing the open ring to leave the hand, whereas, when properly managed, there is not the least danger to be apprehended. When the ring is passed over the arm, the hand does not leave the opening until it is well embedded inside the elbow joint. It is bad policy to hold one ring continually in the hand, as the fact is extremely likely to be noticed. When a few evolutions have been performed with the single rings, including throwing one in the air and catching it on the open ring on its descent, the triplets should be taken up, and, after plenty of shaking about and turning round and over, an end one should be linked on. By linking up the other end as well, a square is formed. Give two rings of this to be held by different people, and tell them to pull. Give one or two jerks yourself, and at one of them disconnect, and then gradually appear to unlink the square, bringing, at last, the four in a single chain. Make a lot more flourishes, but merely bring the four side by side in one hand, hanging. Hold the open ring firmly, and allow the others to drop steadily. This they will do in two distinct stages or jerks, at each of which you make a movement with the disengaged hand as if controlling them. As a finish, it is usual to put all the rings in a bunch on the open one. When this is done, one of the solid rings should be made to sustain the rest for a short time in place of the open one, which may be allowed to hang down in the rear of the others, where it will not be seen. The solid ring thus temporarily used should be held alternately in several places, so that the audience, and especially such as know the secret of the trick, may see that there is actually no opening it. This is an excellent ruse to adopt. When performing with the rings, always make a deal of clatter with them; it adds to the effect. An effective finale is to grasp the open ring by the solid part immediately opposite the opening, and, turning the whole bunch rapidly over, shake the other rings loose upon the floor, dropping the open ring amongst the rest. The apparent recklessness of this goes still further to disarm suspicion as to an open ring.
It will be seen that, beyond obtaining the open ring, everything is what is understood as "hankey-pankey"—in fact, downright humbug—but it is humbug of a superior order. The performer who introduces it injudiciously and unskilfully will have reason to regret any imperfect study of this trick. There is not much true sleight of hand in it, but the perfection of "address" will be required.
The Drawer-Box.—This is not the name of a trick, but of one of the most useful pieces of apparatus which a conjuror can possess. I have purposely refrained from making any mention of it before, because I wanted to make the beginner an adept at vanishing and producing with his hands before I gave him an article that would save him the trouble at the loss of a large amount of effect. When a person is able to do considerable execution with his hands alone, there need be no anxiety about giving apparatus into them. It is only with the beginner that the danger lies, for he will say, "Oh! this box does all I want—at least, quite well enough for me—so why should I take the trouble to learn to do it without?" The expert is never too anxious to use apparatus, and invariably manages with as little of it as he can.
Now, the drawer-box is an article of such peculiar handiness on so many occasions, that the temptation held out to beginners to use it frequently is too great to be resisted. It will bear a cursory examination, and yet, although crammed with any kind of article to its fullest extent, it is made to appear quite empty, by merely being shut and re-opened, and this in the midst of the audience; or the operation may, with modifications, be reversed, and the box shown first empty, and then full.
Most of us must have seen the little cigar-case which is so handy to smokers who wish to keep a good brand of cigar to themselves. The drawer-box is made on exactly the same principle as this, only, of course, in an enlarged form, and in wood.