Out of the night that covers me,
Black as the pit from pole to pole,
I thank whatever gods there be
For my unconquerable soul!
With unfaltering aim Hawthorne shows that each character works out its own destiny. That man is helpless, the sport of gods, the football of Fate, is disproved by the patient transformation in the character of Hester.
Some one has well characterized The Scarlet Letter as "a drama of the spirit." It is a story such as only one who had brooded deeply on the problem of evil could write. Hawthorne was a "solitary brooder upon life." Every one who knew him testified to this impression. When William Dean Howells, a young man from Ohio, knocked at the door of the Wayside Cottage, a letter of introduction in his hand, and a feeling of hero-worship in his heart, he was ushered into the presence of the great romancer, who advanced "carrying his head with a heavy forward droop" and with pondering pace. His look was "somber and brooding—the look of a man who had dealt faithfully and therefore sorrowfully with that problem of evil which forever attracted and forever evaded Hawthorne."
Hawthorne impressed all who met him with his reserve and shyness. Many stories are told to illustrate this quality. Hawthorne was once a visitor at a club where a number of literary men had gathered. The taciturnity of Hawthorne was more impressive than the loquacity of the witty Holmes. After Hawthorne had left Emerson said, "Hawthorne rides his dark horse well." George William Curtis relates this anecdote:
"...I recall the silent and preternatural vigor with which, on one occasion, he wielded his paddle to counteract the bad rowing of a friend who conscientiously considered it his duty to do something and not let Hawthorne work alone, but who with every stroke neutralized all Hawthorne's efforts. I suppose he would have struggled until he fell senseless rather than to ask his friend to desist. His principle seemed to be, if a man cannot understand without talking to him, it is quite useless to talk, because it is immaterial whether such a man understands or not."
Hawthorne's father was a man of the sea, a man of few words, and it is sometimes said that the romancer inherited his shy and reserved disposition from his father. But his mother was not behind the father in reserve. After her husband's death she shut herself up in Hindoo-like seclusion and lived the life of a hermit for more than forty years.
Hawthorne gives us an interesting account of his boyhood in an autobiographical note to his friend Stoddard. "When I was eight or nine years old, my mother, with her three children, took up her residence on the banks of the Sebago Lake, in Maine, where the family owned a large tract of land; and here I ran quite wild ... fishing all day long, or shooting with an old fowling-piece; but reading a good deal too, on the rainy days, especially in Shakspere and The Pilgrim's Progress."
More pertinent as to his habits of loneliness is the following account of how he lived for nine or ten years after his graduation from Bowdoin. "I had always," he writes, "a natural tendency (it appears to have been on the paternal side) toward seclusion; and this I now indulged to the utmost, so that, for months together, I scarcely held human intercourse outside of my own family, seldom going out except at twilight, or only to take the nearest way to the most convenient solitude, which was oftenest the seashore.... Having spent so much of my boyhood and youth from my native place, I had very few acquaintances in Salem, and during the nine or ten years that I spent there, in this solitary way, I doubt whether so much as twenty people in the town were aware of my existence."
Such was the solitariness of the youthful Hawthorne. Is it surprising that in the fiction of the mature man there should be a pervading sense of remoteness, of silences that fascinate, of mysteries that charm?