Regarding the very delicate and complex question of ascertaining the qualifications of a true believer, I cannot in this connection emphasize too strongly the supreme necessity for the exercise of the utmost discretion, caution and tact, whether it be in deciding for ourselves as to who may be regarded a true believer or in disclosing to the outside world such considerations as may serve as a basis for such a decision. I would only venture to state very briefly and as adequately as present circumstances permit the principal factors that must be taken into consideration before deciding whether a person may be regarded a true believer or not. Full recognition of the station of the Forerunner, the Author, and the True Exemplar of the Bahá’í Cause, as set forth in ‘Abdu’l-Bahá’s Testament; unreserved acceptance of, and submission to, whatsoever has been revealed by their Pen; loyal and steadfast adherence to every clause of our Beloved’s sacred Will; and close association with the spirit as well as the form of the present day Bahá’í administration throughout the world—these I conceive to be the fundamental and primary considerations that must be fairly, discreetly and thoughtfully ascertained before reaching such a vital decision. Any attempt at further analysis and elucidation will, I fear, land us in barren discussions and even grave controversies that would prove not only futile but even detrimental to the best interests of a growing Cause. I would therefore strongly urge those who are called upon to make such a decision to approach this highly involved and ever-recurring problem with the spirit of humble prayer, and earnest consultation, and to refrain from drawing rigidly the line of demarcation except on such occasions when the interests of the Cause absolutely demand it.


National Convention

In connection with the annual holding of the Bahá’í Convention and Congress, I feel that although such a representative body need not be convened necessarily every year, yet it is highly desirable, in view of the unique functions it fulfills in promoting harmony and good-will, in removing misunderstandings and in enhancing the prestige of the Cause, that the National Spiritual Assembly should exert itself to gather together annually the elected representatives of the American believers. It would in some ways be obviously convenient and eminently desirable though not absolutely essential, if the National Spiritual Assembly could arrange that the holding of such a Congress should synchronize with the time at which the national elections are renewed, and that both events should take place, if not on the first of Ridván, at least during the twelve joyous days of what may be justly regarded as the foremost Bahá’í Festival. Apart from the local elections, which universally are to be renewed on the 21st day of April, it is entirely left to the discretion of the National Spiritual Assembly to decide, after having given due consideration to the above mentioned observations, on whatever time and place the Bahá’í Convention as well as the annual elections are to be held. Were the National Spiritual Assembly to decide, after mature deliberations, to omit the holding of the Bahá’í Convention and Congress in a given year, then they could, only in such a case, devise ways and means to insure that the annual election of the National Spiritual Assembly should be held by mail, provided it can be conducted with sufficient thoroughness, efficiency and dispatch. It would also appear to me unobjectionable to enable and even to require in the last resort such delegates as cannot possibly undertake the journey to the seat of the Bahá’í Convention to send their votes, for the election of the National Spiritual Assembly only, by mail to the National Secretary, as in my view the advantages of such a procedure outweigh the considerations referred to in your letter. It should, however, be made clear to every elected delegate—who should be continually reminded—that it is a sacred responsibility and admittedly preferable to attend if possible in person the sessions of the Convention, to take an active part in all its proceedings, and to acquaint his fellow-workers on his return with the accomplishments, the decisions and the aspirations of the assembled representatives of the American believers.


Bahá’í Year Book

I am eagerly looking forward to your sending me in manuscript form the projected Bahá’í Year Book, that I may be enabled to contribute my share in rendering it as comprehensive, as attractive, and as authoritative as possible. I strongly advise you to combine in a judicious manner the two methods outlined in this connection in your letter of September 2, 1925. A short, concise and forceful account of the primary objects, as well as of the principles underlying the worldwide administration of the Cause, together with a brief description of various features of the present day administration of its activities, supplemented with a not-too-detailed survey of the actual accomplishments and plans evolved in the current year, would serve to acquaint the outsider with the purpose and the achievements of the Cause, and provide sufficient material that would be edifying and helpful to the active believers whether in the East or in the West....

The Greatest Holy Leaf desires me to convey in her name to the esteemed members of the Green Acre Fellowship the expression of her cordial thanks and sincere appreciation in having been made a life member of the said Fellowship. She assures them of her prayers for the success of this noble institution as well as for the spiritual advancement of its individual members.