Finally, the establishment of a Bahá’í Publishing Trust, similar in its essentials to the institution already functioning in the British Isles, and which must serve as a model for other national assemblies in both the East and the West, is a matter to which prompt and earnest attention must be directed in the course of the second phase of the Plan, and which will require full and speedy consultation with the national elected representatives of the British Bahá’í Community.

A systematic campaign designed to proclaim the Faith to the masses through the press and radio must moreover be launched and maintained with vigilance, persistence and vigor.

The American Bahá’í Community—the champion-builders of an Order which posterity will hail as the harbinger of a civilization to be regarded as the fairest fruit of the Revelation proclaimed by Bahá’u’lláh; the principal trustees of a Plan which future generations will acclaim as one of the two greatest legacies left by the Center of His Covenant; marching in the van of a Crusade which history will recognize as the most momentous spiritual enterprise launched in modern times; beset by the same anxieties and perils by which the nation of which it forms a part finds itself, to an unprecedented degree, afflicted and surrounded—such a community is, at this hour, experiencing the impact of a challenge unique in its sixty years of existence.


CHALLENGE TO EACH INDIVIDUAL BAHÁ’Í

In its meteoric career its fortunes have risen so swiftly, its exploits have so greatly multiplied, its spirit in times of emergency has swelled and risen so high, it has earned on such occasions the applause and excited the admiration of its sister communities throughout both hemispheres to such a degree, that it cannot, at this critical hour in its destinies, suffer this golden opportunity to slip from its grasp, or this priceless privilege to be irretrievably forfeited.

This challenge, so severe and insistent, and yet so glorious, faces no doubt primarily the individual believer on whom, in the last resort, depends the fate of the entire community. He it is who constitutes the warp and woof on which the quality and pattern of the whole fabric must depend. He it is who acts as one of the countless links in the mighty chain that now girdles the globe. He it is who serves as one of the multitude of bricks which support the structure and insure the stability of the administrative edifice now being raised in every part of the world. Without his support, at once whole-hearted, continuous and generous, every measure adopted, and every plan formulated, by the body which acts as the national representative of the community to which he belongs, is foredoomed to failure. The World Center of the Faith itself is paralyzed if such a support on the part of the rank and file of the community is denied it. The Author of the Divine Plan Himself is impeded in His purpose if the proper instruments for the execution of His design are lacking. The sustaining strength of Bahá’u’lláh Himself, the Founder of the Faith, will be withheld from every and each individual who fails in the long run to arise and play his part.

The administrative agencies of a divinely conceived Administrative Order at long last erected and relatively perfected stand in dire need of the individual believer to come forward and utilize them with undeviating purpose, serene confidence and exemplary dedication. The heart of the Guardian cannot but leap with joy, and his mind derive fresh inspiration, at every evidence testifying to the response of the individual to his allotted task. The unseen legions, standing rank upon rank, and eager to pour forth from the Kingdom on high the full measure of their celestial strength on the individual participants of this incomparably glorious Crusade, are powerless unless and until each potential crusader decides for himself, and perseveres in his determination, to rush into the arena of service ready to sacrifice his all for the Cause he is called upon to champion.