THE FIRST HOUSE OF WORSHIP IN AFRICA
Over and above such meritorious accomplishments, the members of this community are called upon to demonstrate their solidarity with their sister communities in East and West, and indeed to assert their divinely conferred primacy, through assuming a leading role in providing for the erection of the first Mashriqu’l-Adhkár to be raised in the heart of the African continent—a continent which by virtue of the innumerable exploits which, throughout its length and breadth, colored and white, individuals as well as assemblies, have achieved in recent years, and which, with the sole exception of Australasia, is the only continent deprived of the blessings of such an institution, fully deserves to possess its own independent House of Worship—a House that will gather within its walls members of communities whose prowess has, in the opening years of the second epoch of the Formative Age of the Bahá’í Dispensation, eclipsed the feats performed in both the southern part of the Western Hemisphere and the European continent, and conferred such luster on the annals of our Faith.
Africa, long dormant and neglected, and now stirring in its potential spiritual strength, is, at this very hour, under the eyes of the clamorous multitudes of the adversaries of the Faith pressing for its extirpation in the land of its birth, being called upon to redress the scales so weighed down through the ferocious and ignoble acts of bloodthirsty ecclesiastical oppressors. The erection of such an institution, at such a time, through the combined efforts of the undismayed, undeflected and undefeatable upholders of the Faith of Bahá’u’lláh in both the East and the West, posterity will regard as a worthy answer to the challenge flung down by its bitterest, most powerful and inveterate enemies. Let them give heed to the warnings and admonitions uttered, at an hour of similar danger, by the Founder of the Faith Himself, on the morrow of His third banishment, and addressed in clear and unmistakable language to the “Minister of the Sháh” in Constantinople: “Dost thou believe thou hast the power to frustrate His will, to hinder Him from executing His judgment, or to deter Him from exercising His sovereignty? Pretendest thou that aught in the heavens or in the earth can resist His Faith? No, by Him Who is the eternal Truth! Nothing whatsoever in the whole of creation can thwart His purpose.... Know thou, moreover, that He it is Who hath by His own behest, created all that is in the heavens and all that is on the earth. How can, then, the thing that hath been created at His bidding prevail against Him?”
A BLESSING IN DISGUISE
Indeed this fresh ordeal that has, in pursuance of the mysterious dispensations of Providence, afflicted the Faith, at this unexpected hour, far from dealing a fatal blow to its institutions or existence, should be regarded as a blessing in disguise, not a “calamity” but a “providence” of God, not a devastating flood but a “gentle rain” on a “green pasture,” a “wick” and “oil” unto the “lamp” of His Faith, a “nurture” for His Cause, “water for that which has been planted in the hearts of men,” a “crown set on the head” of His Messenger for this Day.
Whatever its outcome, this sudden commotion that has seized the Bahá’í world, that has revived the hopes and emboldened the host of the adversaries of the Faith intent on quenching its light and obliterating it from the face of the earth, has served as a trumpet call in the sounding of which the press of the world, the cries of its vociferous enemies, the public remonstrances of both men of good will and those in authority have joined, proclaiming far and wide its existence, publicizing its history, defending its verities, unveiling its truths, demonstrating the character of its institutions and advertising its aims and purposes.