Magnificent as has been this record, reminiscent as it is, in some of its aspects, of the exploits with which the dawn-breakers of an heroic Age have proclaimed the birth of the Faith itself, the task associated with the name of this privileged community is, far from approaching its climax, only beginning to unfold. What the American believers have, within the space of almost fifty years, achieved is infinitesimal when compared to the magnitude of the tasks ahead of them. The rumblings of that catastrophic upheaval, which is to proclaim, at one and the same time, the death-pangs of the old order and the birth-pangs of the new, indicate both the steady approach, as well as the awe-inspiring character, of those tasks.
The virtual establishment of the Administrative Order of their Faith, the erection of its framework, the fashioning of its instruments, and the consolidation of its subsidiary institutions, was the first task committed to their charge, as an organized community called into being by the Will, and under the instructions, of ‘Abdu’l-Bahá. Of this initial task they have acquitted themselves with marvelous promptitude, fidelity, and vigor. No sooner had they created and correlated the various and necessary agencies for the efficient conduct of any policy they might subsequently wish to initiate, than they addressed themselves, with equal zest and consecration, to the next more arduous task of erecting the superstructure of an edifice the cornerstone of which ‘Abdu’l-Bahá Himself had laid. And when that feat was achieved, this community, alive to the passionate pleas, exhortations, and promises recorded in the Tablets of the Divine Plan, resolved to undertake yet another task, which in its scope and spiritual potentialities is sure to outshine any of the works they have already accomplished. Launching with unquenchable enthusiasm and dauntless courage the Seven Year Plan, as the first and practical step towards the fulfillment of the mission prescribed in those epoch-making Tablets, they entered, with a spirit of renewed consecration, upon their dual task, the consummation of which, it is hoped, will synchronize with the celebration of the centenary of the birth of the Faith of Bahá’u’lláh. Well aware that every advance made in the external ornamentation of their majestic edifice would directly react on the progress of the teaching campaign initiated by them in both the northern and southern American continents, and realizing that every victory gained in the teaching field would, in its turn, facilitate the work, and hasten the completion, of their Temple, they are now pressing on, with courage and faith, in their efforts to discharge, in both of its phases, their obligations under the Plan they have dedicated themselves to execute.
Let them not, however, imagine that the carrying out of the Seven Year Plan, coinciding as it does with the termination of the first century of the Bahá’í era, signifies either the termination of, or even an interruption in, the work which the unerring Hand of the Almighty is directing them to perform. The opening of the second century of the Bahá’í era must needs disclose greater vistas, usher in further stages, and witness the initiation of plans more far-reaching than any as yet conceived. The Plan on which is now focused the attention, the aspirations, and the resources of the entire community of the American believers should be viewed as a mere beginning, as a trial of strength, a stepping-stone to a crusade of still greater magnitude, if the duties and responsibilities with which the Author of the Divine Plan has invested them are to be honorably and entirely fulfilled.
For the consummation of the present Plan can result in no more than the formation of at least one center in each of the Republics of the Western Hemisphere, whereas the duties prescribed in those Tablets call for a wider diffusion, and imply the scattering of a far greater and more representative number of the members of the North American Bahá’í community over the entire surface of the New World. It is the undoubted mission of the American believers, therefore, to carry forward into the second century the glorious work initiated in the closing years of the first. Not until they have played their part in guiding the activities of these isolated and newly fledged centers, and in fostering their capacity to initiate in their turn institutions, both local and national, modeled on their own, can they be satisfied to have adequately discharged their immediate obligations under ‘Abdu’l-Bahá’s divinely revealed Plan.
Nor should it for a moment be supposed that the completion of a task which aims at the multiplication of Bahá’í centers and the provision of the assistance and guidance necessary for the establishment of the Administrative Order of the Bahá’í Faith in the countries of Latin America realizes in its entirety the scheme visualized for them by ‘Abdu’l-Bahá. A perusal, however perfunctory, of those Tablets embodying His Plan will instantly reveal a scope for their activities that stretches far beyond the confines of the Western Hemisphere. With their inter-American tasks and responsibilities virtually discharged, their intercontinental mission enters upon its most glorious and decisive phase. “The moment this Divine Message,” ‘Abdu’l-Bahá Himself has written, “is carried forward by the American believers from the shores of America and is propagated through the continents of Europe, of Asia, of Africa, and of Australasia, and as far as the islands of the Pacific, this community will find itself securely established upon the throne of an everlasting dominion.”
And who knows but that when this colossal task has been accomplished a greater, a still more superb mission, incomparable in its splendor, and foreordained for them by Bahá’u’lláh, may not be thrust upon them? The glories of such a mission are of such dazzling splendor, the circumstances attending it so remote, and the contemporary events with the culmination of which it is so closely knit in such a state of flux, that it would be premature to attempt, at the present time, any accurate delineation of its features. Suffice it to say that out of the turmoil and tribulations of these “latter years” opportunities undreamt of will be born, and circumstances unpredictable created, that will enable, nay impel, the victorious prosecutors of ‘Abdu’l-Bahá’s Plan, to add, through the part they will play in the unrolling of the New World Order, fresh laurels to the crown of their servitude to the threshold of Bahá’u’lláh.
Nor should any of the manifold opportunities, of a totally different order, be allowed to pass unnoticed which the evolution of the Faith itself, whether at its world center, or in the North American continent, or even in the most outlying regions of the earth, must create, calling once again upon the American believers to play a part, no less conspicuous than the share they have previously had in their collective contributions to the propagation of the Cause of Bahá’u’lláh. I can only for the moment cite at random certain of these opportunities which stand out preeminently, in any attempt to survey the possibilities of the future: The election of the International House of Justice and its establishment in the Holy Land, the spiritual and administrative center of the Bahá’í world, together with the formation of its auxiliary branches and subsidiary institutions; the gradual erection of the various dependencies of the first Mashriqu’l-Adhkár of the West, and the intricate issues involving the establishment and the extension of the structural basis of Bahá’í community life; the codification and promulgation of the ordinances of the Most Holy Book, necessitating the formation, in certain countries of the East, of properly constituted and officially recognized courts of Bahá’í law; the building of the third Mashriqu’l-Adhkár of the Bahá’í world in the outskirts of the city of Ṭihrán, to be followed by the rise of a similar House of Worship in the Holy Land itself; the deliverance of Bahá’í communities from the fetters of religious orthodoxy in such Islamic countries as Persia, ‘Iráq, and Egypt, and the consequent recognition, by the civil authorities in those states, of the independent status and religious character of Bahá’í National and Local Assemblies; the precautionary and defensive measures to be devised, coordinated, and carried out to counteract the full force of the inescapable attacks which the organized efforts of ecclesiastical organizations of various denominations will progressively launch and relentlessly pursue; and, last but not least, the multitudinous issues that must be faced, the obstacles that must be overcome, and the responsibilities that must be assumed, to enable a sore-tried Faith to pass through the successive stages of unmitigated obscurity, of active repression, and of complete emancipation, leading in turn to its being acknowledged as an independent Faith, enjoying the status of full equality with its sister religions, to be followed by its establishment and recognition as a State religion, which in turn must give way to its assumption of the rights and prerogatives associated with the Bahá’í state, functioning in the plenitude of its powers, a stage which must ultimately culminate in the emergence of the worldwide Bahá’í Commonwealth, animated wholly by the spirit, and operating solely in direct conformity with the laws and principles of Bahá’u’lláh.
The challenge offered by these opportunities the American believers, I feel confident, will, in addition to their answer to the teaching call voiced by ‘Abdu’l-Bahá in His Tablets, unhesitatingly take up, and will, with their traditional fearlessness, tenacity, and efficiency, so respond to it as to confirm, before all the world, their title and rank as the champion-builders of the mightiest institutions of the Faith of Bahá’u’lláh.
Dearly beloved friends! Though the task be long and arduous, yet the prize which the All-Bountiful Bestower has chosen to confer upon you is of such preciousness that neither tongue nor pen can befittingly appraise it. Though the goal towards which you are now so strenuously striving be distant, and as yet undisclosed to men’s eyes, yet its promise lies firmly embedded in the authoritative and unalterable utterances of Bahá’u’lláh. Though the course He has traced for you seems, at times, lost in the threatening shadows with which a stricken humanity is now enveloped, yet the unfailing light He has caused to shine continually upon you is of such brightness that no earthly dusk can ever eclipse its splendor. Though small in numbers, and circumscribed as yet in your experiences, powers, and resources, yet the Force which energizes your mission is limitless in its range and incalculable in its potency. Though the enemies which every acceleration in the progress of your mission must raise up be fierce, numerous, and unrelenting, yet the invisible Hosts which, if you persevere, must, as promised, rush forth to your aid, will, in the end, enable you to vanquish their hopes and annihilate their forces. Though the ultimate blessings that must crown the consummation of your mission be undoubted, and the Divine promises given you firm and irrevocable, yet the measure of the goodly reward which every one of you is to reap must depend on the extent to which your daily exertions will have contributed to the expansion of that mission and the hastening of its triumph.