The Light of Divine Guidance (Volume 1)

by Effendi Shoghi

Letter of 11 May 1948

11 May 1948

Dear Bahá’í Brother:

Your communications, addressed to our beloved Guardian, and dated January 11th, February 14th, and March 31st, have been received, and he has instructed me to answer you on his behalf.

The progress the Faith is making in Germany is a source of great happiness to him, and the list you sent him, showing the large increase in the number of assemblies, groups and isolated Bahá’ís, greatly encouraged him, and he hastened to share this good news with the friends in other countries.

He was, likewise, very pleased to see that the Esslingen School is going to be so well attended, and that your assembly is so wisely making this spot a rallying point for Bahá’í Youth and their friends. Upon receipt of your letter he cabled Mr. Holley to send the food parcels you required for the Summer School, and he hopes that these reach you safely.

He is delighted over the signs of maturity which are becoming increasingly evident in the German Bahá’í Community. Not only is your membership steadily increasing and the number of your assemblies multiplying, but also the fact that most of the believers are realizing the need for breaking off their church membership and standing forth as members of an independent Faith; all these are welcome signs of progress and maturity. And in view of this expansion in Bahá’í membership, and the consequent rapid increase in the number of Spiritual Assemblies, he feels that from now on you should increase the number of delegates, apportioned to the German and Austrian Bahá’í Community, from 19 to 38, (which is of course, twice nineteen.) This will ensure a fairer representation of the numerical strength of the Bahá’ís at their annual Convention, and enable the assemblies having a large community to receive more proportioned representation.

The Cause of God must be protected from the enemies of the Faith, and from those who sow seeds of doubt in the hearts of the believers, and the greatest of all protections is knowledge: there is no doubt that the silliest of all charges ever made is that the “Will and Testament” of the Master is a forgery! It is all in His own hand, sealed in more than one place with His own seal, and was opened after His death by some members of His own family, who took it from His own safe, in this house, and from that day it has been kept in the safe under lock and key. The charges of Mrs. White were the result of an unbalanced mind. No other enemy, even those who were shrewd and clever, made this foolish accusation! The case of Aḥmad Sohrab is, for one who has had any experience of orientals and of psychology, easily understandable. He was, for some years the secretary of ‘Abdu’l-Bahá and enjoyed, as a result of this and the fact that he accompanied Him to America, (to be sure with a number of other Persians), a great deal of attention from the Bahá’ís who looked up to him and admired him. However, since the Master’s Will was read, and the administrative order, under the Guardianship, began to be developed, he became cognizant of the fact that his personal ambition for leadership would have to be subordinated to some degree of supervision; that he would have to obey the National and local assemblies—just like every other Bahá’í, and could not be free to teach wholly independent of any advice or supervision. This was the beginning of the defection which in the end took him outside the pale of the Faith: he refused not to be handled always as an exception, a privileged exception. In fact, if we keenly analyse it, it is almost invariably the soaring ambition and deep self-love of people that has led them to leave the Faith. Towards the end Sohrab used, in the course of his lectures, to incorporate quotation after quotation of Bahá’u’lláh’s words in his lectures, without once stating they were Bahá’u’lláh’s, and when the believers remonstrated with him over this plagiarism, it had no effect. After he had, of his own accord, left the organized body of the Faith and refused to be reconciled with it, he began to attack the administrators of it, first the American N.S.A., then the entire administrative order, and in the end the Guardian. What he teaches at present is so far divorced from our beloved Faith, and so tinged with the doctrines of many “cults” which we see thriving at present, as to be almost unrecognizable. Sohrab’s influence and activities in America have waned greatly, and he seems to now feel his only chance of causing mischief is to be active with his “caravan” movement abroad. The books and articles he published attacking the Guardian and, in fact, everything established in the Master’s Will, had no effect, and far from succeeding in causing any breach in the Faith in America, some of the very few who followed him out of the Cause, gave him up, and returned to serve the Cause with redoubled enthusiasm!

The Guardian feels that one of the best antidotes to those—Sohrab or others—who seek to undermine the faith of the believers, especially by harping on the subject of excommunication, is to place in their hands a German edition of “God Passes By”. For in that book he (the Guardian) has clearly pointed out that the Cause of God has always been attacked from within, and that, beginning in the days of the Báb, the “Sea of Truth” has over and over cast out its spiritually dead. It must do this, even as the body seeks to rid itself of poisons so as to preserve the health of the entire organism.