The Unfolding Destiny of the British Bahá'í Community : the Messages from the Guardian of the Bahá'í Faith to the Bahá'ís of the British Isles

by Effendi Shoghi

When compiling the list of African languages into which the Bahá’í Message should be translated, the Guardian realised that certain changes would probably be necessary—naturally the fewer the better. In this connection, if you feel it advisable and not otherwise, he would like you to convey to Dr. Berry, of the African Department of the School of Oriental and African studies, his personal thanks for the valuable advice he has given your Assembly, and his friendly co-operation. You might also, at your discretion, extend his thanks to any other members of the Staff who have assisted you.

He is very pleased that the Temple land has been bought in Kampala. Mr. and Mrs. Elston are visiting here at the present time; and he has told them he feels that at present the Temple land should merely be held in trust, and all meetings continue in the Hazíratu’l-Quds building. Should this eventually prove too small, enlarging one of the rooms to accommodate more of the people at the meetings might be considered as a possibility; but any work carried out must be of a very economical nature, and he does not think it is pressing at present, anyway.

I need not tell you that the work in Africa, and more particularly in Uganda, is very dear to his heart. The progress made there during the last year has borne him up and encouraged him greatly when he was often weighed down with work. He feels that this country and its peoples, in the very heart of Africa, are a most precious trust. Their receptivity to the Teachings, their great desire to serve their new Faith, the number of them who have arisen to go out as pioneers, mark them as a people apart in the Bahá’í world, at least for the time being. May many others in neighbouring countries prove as worthy, and follow their example.

In dealing with people who are still backward in relation to our civilised standards, and in many cases guided by a tribal system which has strong orders of its own, he feels that you should be both tactful and forbearing. There is no specific minimum age mentioned in the Bahá’í teachings at which girls may marry. In the future, this and other questions unspecified will be dealt with by the International House of Justice. In the meantime, we must not be too strict in enforcing our opinions on peoples still living in primitive social orders.

The difficulty of getting a Bahá’í into ... has now been temporarily solved. The Guardian does not see why Bahá’ís should have to state to any Government that the reason for their visit to a country is for the purposes of teaching the Bahá’í Faith. Most of the time, though not perhaps invariably, this is calculated to arouse suspicion and opposition. One has to deal with cases as they arise. A blanket rule could never apply over so wide a field as that in which Bahá’í pioneers are working.

Although the children of Bahá’í parents are considered to be Bahá’ís, there is no objection at the present time, for purposes of keeping a correct census, and also ascertaining whether the young people are, sincerely, believers, and willing to do their share in service to the Faith, to asking them to make a declaration of their intention at the age of fifteen or so. Originally, the Guardian understands, this was adopted in America to enable young Bahá’í men to make certain arrangements in connection with their application for non-combatant status upon their attaining the age of military service. There is really nothing about it in the Teachings or in the Administration. Your Assembly is free to do as it pleases in this matter.

Regarding the publication of a pamphlet on the Bahá’í Teachings on Monarchy, funds and circumstances permitting, the Guardian sees no objection to this whatsoever. It might appeal to a certain type of British mind very much, though he fears there are other minds to which it may not appeal! However, considering Bahá’u’lláh has taught these things, there is no reason why we should not share them with those interested in the subject.

He is very sorry that it has not been possible to purchase the National Hazíratu’l-Quds yet. In spite of the fact that he attaches great importance to this, he does not think that the cost should become exorbitant merely in order to accomplish a goal before a certain date. The Bahá’ís, not only in England, but all over the world, have embarked upon a Plan which will involve over a period of years a very heavy expenditure. Undoubtedly they will have to help each other; but they will scarcely have the financial strength to help each other to the tune of extremely expensive buildings, Temple sites, etc., in different parts of the world. He has given instructions to Canada, Germany, Rome, etc., to cut down on the proposals they made to him, because the price of these things in different parts of the world, when added up, would be well beyond the means of the Faith to meet at present. He feels sure that, however painful and toilsome the process may be, you will eventually find a suitable spot in London, and one that your Assembly, with the help of the British believers and other possible contributions from outside as well, can afford.

The remarkable achievements in the pioneer field, a field in which your own Assembly has been far from backward, are a source of great encouragement to all the believers as well as to him. The addition of one hundred countries during one year is certainly history-making.

Now that the back of the foreign pioneering work has been broken, so to speak, a greater measure of attention must be paid to the home fronts. The consolidation work, though far less spectacular, constitutes a very weighty task, and will require a constant measure of sacrificial effort if the goals are to be fulfilled. He thinks that during the coming year greater attention should be paid to the home front, while at the same time maintaining the pioneer posts at their present standard, at least.