As regards your question about p. 41, Kitáb-i-Íqán; to say that, after 622 A.D., Christendom was Islám in disguise is a little misleading. The Sun of Truth, after the advent of Mu?ammad, no longer shone from the Christian horizon. Islám was, from then until the Báb’s advent, the Path of Truth.
We should never insist on teaching those who are not really ready for the Cause. If a man is not hungry, you cannot make him eat. Among the Theosophists there are, no doubt, many receptive souls, but those who are satisfied should be just associated with in a friendly way, but let alone. Once a seeker comes to accept the concept of progressive religion, and accepts Bahá’u’lláh as the Manifestation for this day, the reincarnation concept will fade away in the light of truth; we should try and avoid controversial issues in the beginning if possible.
Mírzá Abu’l-Fadl was a very excellent and erudite Bahá’í teacher. Although he did err sometimes, yet in identifying Abraham with Zoroaster, he is not confusing the Prophet Abraham with the Prophet Zoroaster, as the name of Zoroaster was supposed to have been “Abram”.
Letter of 20 September 1948
20 September 1948
He (the Guardian) is very happy indeed to see the change in your attitude and to hear that you are now not only a recognised member of our Faith, but a prospective Bahá’í pioneer!
It is quite natural for anyone, observing the present state of the world, to feel very depressed and apprehensive of the future. Any intelligent person must be wondering what you are wondering. It is indeed hard to see what lies ahead of us in the near future—but we, as Bahá’ís, unlike most people, have absolute assurance that the distant future is serene and bright. We do not know if there will be another Great War; what we do know is this: that unless people become spiritually awakened in time, great suffering, maybe in the form of war, will come upon them, for humanity must be unified, must be redeemed. If men refuse absolutely to take the easier road of faith, of seeking out God’s Manifestation for this age and accepting Him, then they will bring upon themselves a fresh crisis in human affairs and very great affliction. What we, as Bahá’ís, must do is our duty; we cannot do other people’s duty for them, alas, but we can fulfil our own sacred responsibilities by serving our fellow-men, living a Bahá’í life, teaching the Faith, and strengthening its budding world order.
He urges you, just as you have surmounted the crisis in your own life, through faith and courage, to now go out and serve the Cause with that same faith and courage. We must leave to God the final reckoning with His creatures today—but meantime we must give them His Message.