“I testify before God,” proclaims Bahá’u’lláh, “to the greatness, the inconceivable greatness of this Revelation. Again and again have We in most of Our Tablets borne witness to this truth, that mankind may be roused from its heedlessness.” “In this most mighty Revelation,” He unequivocally announces, “all the Dispensations of the past have attained their highest, their final consummation.” “That which hath been made manifest in this préeminent, this most exalted Revelation, stands unparalleled in the annals of the past, nor will future ages witness its like.” “He it is,” referring to Himself He further proclaims, “Who in the Old Testament hath been named Jehovah, Who in the Gospel hath been designated as the Spirit of Truth, and in the Qur’án acclaimed as the Great Announcement.” “But for Him no Divine Messenger would have been invested with the robe of prophethood, nor would any of the sacred scriptures have been revealed. To this bear witness all created things.” “The word which the one true God uttereth in this day, though that word be the most familiar and commonplace of terms, is invested with supreme, with unique distinction.” “The generality of mankind is still immature. Had it acquired sufficient capacity We would have bestowed upon it so great a measure of Our knowledge that all who dwell on earth and in heaven would have found themselves, by virtue of the grace streaming from Our pen, completely independent of all knowledge save the knowledge of God, and would have been securely established upon the throne of abiding tranquillity.” “The Pen of Holiness, I solemnly affirm before God, hath writ upon My snow-white brow and in characters of effulgent glory these glowing, these musk-scented and holy words: ‘Behold ye that dwell on earth, and ye denizens of heaven, bear witness, He in truth is your Well-Beloved. He it is Whose like the world of creation hath not seen, He Whose ravishing beauty hath delighted the eye of God, the Ordainer, the All-Powerful, the Incomparable!’”
“Followers of the Gospel,” Bahá’u’lláh addressing the whole of Christendom exclaims, “behold the gates of heaven are flung open. He that had ascended unto it is now come. Give ear to His voice calling aloud over land and sea, announcing to all mankind the advent of this Revelation—a Revelation through the agency of which the Tongue of Grandeur is now proclaiming: ‘Lo, the sacred Pledge hath been fulfilled, for He, the Promised One, is come!’” “The voice of the Son of Man is calling aloud from the sacred vale: ‘Here am I, here am I, O God my God!’ ... whilst from the Burning Bush breaketh forth the cry: ‘Lo, the Desire of the world is made manifest in His transcendent glory!’ The Father hath come. That which ye were promised in the Kingdom of God is fulfilled. This is the Word which the Son veiled when He said to those around Him that at that time they could not bear it... Verily the Spirit of Truth is come to guide you unto all truth... He is the One Who glorified the Son and exalted His Cause...” “The Comforter Whose advent all the scriptures have promised is now come that He may reveal unto you all knowledge and wisdom. Seek Him over the entire surface of the earth, haply ye may find Him.”
“Call out to Zion, O Carmel,” writes Bahá’u’lláh, “and announce the joyful tidings: ‘He that was hidden from mortal eyes is come! His all-conquering sovereignty is manifest; His all-encompassing splendor is revealed... Hasten forth and circumambulate the City of God that hath descended from heaven—the celestial Kaaba round which have circled in adoration the favored of God, the pure in heart and the company of the most exalted angels.’” “I am the One,” He in another connection affirms, “Whom the tongue of Isaiah hath extolled, the One with Whose name both the Torah and the Evangel were adorned.” “The glory of Sinai hath hastened to circle round the Day-Spring of this Revelation, while from the heights of the Kingdom the voice of the Son of God is heard proclaiming: ‘Bestir yourselves, ye proud ones of the earth, and hasten ye towards Him.’ Carmel hath in this day hastened in longing adoration to attain His court, whilst from the heart of Zion there cometh the cry: ‘The promise of all ages is now fulfilled. That which had been announced in the holy writ of God, the Beloved, the Most High, is made manifest.’” “Ḥijáz is astir by the breeze announcing the tidings of joyous reunion. ‘Praise be to Thee,’ We hear her exclaim, ‘O my Lord, the Most High. I was dead through my separation from Thee; the breeze laden with the fragrance of Thy presence hath brought me back to life. Happy is he that turneth unto Thee, and woe betide the erring.’” “By the one true God, Elijah hath hastened unto My court and hath circumambulated in the day-time and in the night-season My throne of glory.” “Solomon in all his majesty circles in adoration around Me in this day, uttering this most exalted word: ‘I have turned my face towards Thy face, O Thou omnipotent Ruler of the world! I am wholly detached from all things pertaining unto me, and yearn for that which Thou dost possess.’” “Had Muḥammad, the Apostle of God, attained this Day,” Bahá’u’lláh writes in a Tablet revealed on the eve of His banishment to the penal colony of Akká, “He would have exclaimed: ‘I have truly recognized Thee, O Thou the Desire of the Divine Messengers!’ Had Abraham attained it, He too, falling prostrate upon the ground, and in the utmost lowliness before the Lord thy God, would have cried: ‘Mine heart is filled with peace, O Thou Lord of all that is in heaven and on earth! I testify that Thou hast unveiled before mine eyes all the glory of Thy power and the full majesty of Thy law!’... Had Moses Himself attained it, He, likewise, would have raised His voice saying: ‘All praise be to Thee for having lifted upon me the light of Thy countenance and enrolled me among them that have been privileged to behold Thy face!’” “North and South both vibrate to the call announcing the advent of our Revelation. We can hear the voice of Mecca acclaiming: ‘All praise be to Thee, O Lord my God, the All-Glorious, for having wafted over me the breath redolent with the fragrance of Thy presence!’ Jerusalem, likewise, is calling aloud: ‘Lauded and magnified art Thou, O Beloved of earth and heaven, for having turned the agony of my separation from Thee into the joy of a life-giving reunion!’”
“By the righteousness of God,” Bahá’u’lláh wishing to reveal the full potency of His invincible power asserts, “should a man, all alone, arise in the name of Bahá and put on the armor of His love, him will the Almighty cause to be victorious, though the forces of earth and heaven be arrayed against him.” “By God besides Whom is none other God! Should any one arise for the triumph of our Cause, him will God render victorious though tens of thousands of enemies be leagued against him. And if his love for Me wax stronger, God will establish his ascendancy over all the powers of earth and heaven. Thus have We breathed the spirit of power into all regions.”
“This is the King of Days,” He thus extols the age that has witnessed the advent of His Revelation, “the Day that hath seen the coming of the Best-beloved, Him Who through all eternity hath been acclaimed the Desire of the World.” “The world of being shineth in this Day with the resplendency of this Divine Revelation. All created things extol its saving grace and sing its praises. The universe is wrapt in an ecstasy of joy and gladness. The Scriptures of past Dispensations celebrate the great jubilee that must needs greet this most great Day of God. Well is it with him that hath lived to see this Day and hath recognized its station.” “Were mankind to give heed in a befitting manner to no more than one word of such a praise it would be so filled with delight as to be overpowered and lost in wonder. Entranced, it would then shine forth resplendent above the horizon of true understanding.”
“Be fair, ye peoples of the world;” He thus appeals to mankind, “is it meet and seemly for you to question the authority of one Whose presence ‘He Who conversed with God’ (Moses) hath longed to attain, the beauty of Whose countenance ‘God’s Well-beloved’ (Muḥammad) had yearned to behold, through the potency of Whose love the ‘Spirit of God’ (Jesus) ascended to heaven, for Whose sake the ‘Primal Point’ (the Báb) offered up His life?” “Seize your chance,” He admonishes His followers, “inasmuch as a fleeting moment in this Day excelleth centuries of a bygone age... Neither sun nor moon hath witnessed a day such as this... It is evident that every age in which a Manifestation of God hath lived is divinely ordained and may, in a sense, be characterized as God’s appointed Day. This Day, however, is unique and is to be distinguished from those that have preceded it. The designation ‘Seal of the Prophets’ fully reveals and demonstrates its high station.”
Expatiating on the forces latent in His Revelation Bahá’u’lláh reveals the following: “Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame and instilled into every word a fresh potency. All created things proclaim the evidences of this world-wide regeneration.” “This is,” He adds, “the most great, the most joyful tidings imparted by the pen of this wronged One to mankind.” “How great,” He in another passage exclaims, “is the Cause! How staggering the weight of its message! This is the Day of which it hath been said: ‘O my son! verily God will bring everything to light though it were but the weight of a grain of mustard seed, and hidden in a rock, or in the heavens or in the earth; for God is subtile, informed of all.’” “By the righteousness of the one true God! If one speck of a jewel be lost and buried beneath a mountain of stones, and lie hidden beyond the seven seas, the Hand of Omnipotence will assuredly reveal it in this day, pure and cleansed from dross.” “He that partaketh of the waters of My Revelation will taste all the incorruptible delights ordained by God from the beginning that hath no beginning to the end that hath no end.” “Every single letter proceeding from Our mouth is endowed with such regenerative power as to enable it to bring into existence a new creation—a creation the magnitude of which is inscrutable to all save God. He verily hath knowledge of all things.” “It is in Our power, should We wish it, to enable a speck of floating dust to generate, in less than the twinkling of an eye, suns of infinite, of unimaginable splendor, to cause a dewdrop to develop into vast and numberless oceans, to infuse into every letter such a force as to empower it to unfold all the knowledge of past and future ages.” “We are possessed of such power which, if brought to light, will transmute the most deadly of poisons into a panacea of unfailing efficacy.”
Estimating the station of the true believer He remarks: “By the sorrows which afflict the beauty of the All-Glorious! Such is the station ordained for the true believer that if to an extent smaller than a needle’s eye the glory of that station were to be unveiled to mankind, every beholder would be consumed away in his longing to attain it. For this reason it hath been decreed that in this earthly life the full measure of the glory of his own station should remain concealed from the eyes of such a believer.” “If the veil be lifted,” He similarly affirms, “and the full glory of the station of those who have turned wholly towards God, and in their love for Him renounced the world, be made manifest, the entire creation would be dumbfounded.”
Stressing the superlative character of His Revelation as compared with the Dispensation preceding it, Bahá’u’lláh makes the following affirmation: “If all the peoples of the world be invested with the powers and attributes destined for the Letters of the Living, the Báb’s chosen disciples, whose station is ten thousand times more glorious than any which the apostles of old have attained, and if they, one and all, should, swift as the twinkling of an eye, hesitate to recognize the light of My Revelation, their faith shall be of no avail and they shall be accounted among the infidels.” “So tremendous is the outpouring of Divine grace in this Dispensation that if mortal hands could be swift enough to record them, within the space of a single day and night there would stream verses of such number as to be equivalent to the whole of the Persian Bayán.”
“Give heed to my warning, ye people of Persia,” He thus addresses His countrymen, “If I be slain at your hands, God will assuredly raise up one who will fill the seat made vacant through my death; for such is God’s method carried into effect of old, and no change can ye find in God’s mode of dealing.” “Should they attempt to conceal His light on the continent, He will assuredly rear His head in the midmost heart of the ocean and, raising His voice, proclaim: ‘I am the lifegiver of the world!’... And if they cast Him into a darksome pit, they will find Him seated on earth’s loftiest heights calling aloud to all mankind: ‘Lo, the Desire of the world is come in His majesty, His sovereignty, His transcendent dominion!’ And if He be buried beneath the depths of the earth, His Spirit soaring to the apex of heaven shall peal the summons: ‘Behold ye the coming of the Glory; witness ye the Kingdom of God, the most Holy, the Gracious, the All-Powerful!’” “Within the throat of this Youth,” is yet another astounding statement, “there lie prisoned accents which, if revealed to mankind to an extent smaller than a needle’s eye, would suffice to cause every mountain to crumble, the leaves of the trees to be discolored and their fruits to fall; would compel every head to bow down in worship and every face to turn in adoration towards this omnipotent Ruler Who, at sundry times and in diverse manners, appeareth as a devouring flame, as a billowing ocean, as a radiant light, as the tree which, rooted in the soil of holiness, lifteth its branches and spreadeth out its limbs as far as and beyond the throne of deathless glory.”