Then he began to droop and wither, and in spite of all that we, or the kind Hudson’s Bay officials, who were very much attached to him, could do for him, he seemed almost visibly to slip away from us.
By-and-by the end drew near. It was a beautiful day, and as he had some difficulty in breathing, at his own request a wigwam was prepared, and he was well wrapped up and gently lifted out of his house and placed upon a bed of balsam boughs covered with robes. He seemed grateful for the change, and appeared a little easier for a time. We talked of Jesus, and heaven, and “the abundant entrance,” and “the exceeding great and precious promises.” Then he dropped off in a quiet slumber. Soon after, he awoke with a consciousness that the time of his departure had come, and laid himself out to die. Bending over him, I said, “Samuel, this is death that has come for you! Tell me how it is with you.” His hearing had partly left him, and so he did not understand me. Speaking more loudly I said, “Samuel, my brother, you are in the Valley of the Shadow of Death; how is it with you?”
His eye brightened, and his look told me he had understood my question. He lifted up his thin, emaciated arm, and, seeming to clasp hold of something, he said, “Missionary, I am holding on to God; He is my all of joy and hope and happiness.” Then the arm fell nerveless, and my triumphant Indian brother was in the Better Land.
Perhaps I cannot find a better place than here to refer to Samuel’s widow and children, and an interview I had with them.
They moved away, shortly after his death, from his house in the Mission village, and took up their abode with several other families up the river beyond the Fort, several miles from the village. We had visited them and substantially aided them up to the time of their moving away, but for a while I had not met them, except at the services, and so did not know how they were prospering. When the cold winter set in, I arranged with my good Brother Semmens that we would take our dog-trains and go and make pastoral visits among all the Indian families on the outskirts, and find out how they were prospering, temporally and spiritually. It was ever a great joy to them when we visited them, and by our inquiries about their fishing and hunting, and other simple affairs, showed we were interested in these things, and rejoiced with them when they could tell of success, and sympathised with them when they had met with loss or disaster. Then they listened reverently when we read from the blessed Word, and prayed with them in their humble homes.
One bitterly cold day towards evening we drove up to a very poor little house. We knocked at the door, and in answer to a cheery “Astum,”—the Indian for “Come in,”—we entered the little abode. Our hearts sank within us at the evidences of the poverty of the inmates. The little building was made of poplar logs, the interstices of which were filled up with moss and clay. The floor was of the native earth, and there was not a piece of furniture in the abode, not a table, chair, or bedstead. In one corner of the room was an earthen fireplace, and, huddled around a poor fire in it, there sat a widow with a large family of children, one of whom was a cripple.
We said a few words of kindly greeting to the family, and then, looking round on the destitute home, I said sorrowfully,
“Nancy, you seem to be very poor; you don’t seem to have anything to make you happy and comfortable.” Very quickly came the response,—and it was in a very much more cheery strain than my words had been,—
“I have not got much, but I am not unhappy, Missionary.”