By Canoe and Dog Train Among The Cree and Salteaux Indians

by Egerton Ryerson Young

For example, a man came to me who was much impressed by the truth, and desired to be a Christian. I questioned him closely, and found him very sincere and earnest in his resolves. The Spirit was undoubtedly working in his heart and conscience. He told us he had two wives, but was willing to put one away. Which one should go, he said he would leave to the Missionary to decide. His first wife was much the older woman, but she had no children, while the younger wife had quite a family of little ones around her. So poor are they in this cold northern land that it is hard for the best of them at times to get along. Very sad is the condition of the widow, or those women who have no able-bodied men as husbands, fathers, or sons, to hunt and work for them. Worse still is it if they have helpless little children to be cared for. So the decision we came to was, that the wife with the family of little ones should remain with the man, and the one who had no children should leave him.

We tried to arrange that a certain quantity of help should be rendered to the wife, or wives, put away by the husband. But we found that there was a certain amount of danger in this, the nature of which will be evident to the reader; and so, while we insisted on the one or more who left receiving as large a share as possible of the man’s “worldly goods,” we endeavoured to make the separation complete and final. To help those who for conscience sake thus acted was often a very heavy tax upon our limited means.

Often the women themselves were the first to insist on a change from the old polygamous style, which, they were quick to see very soon after the Gospel was proclaimed to them, was antagonistic to its teachings.

There was one most thrilling case that moved our hearts, and yet caused us to rejoice, for it showed us the depth of the religious convictions which impelled them to have the matter set right, even though one must be cast out and exposed to the ridicule of her heathen friends, and to the loss of a fairly good-natured husband, considering his pagan surroundings.

Two women came to our Mission House, and asked to have a talk with my good wife and myself. After talking about different things, at length they told us, with much trepidation, that they had attended our services, and had a great desire in their hearts to become Christians. We found they were the two wives of an Indian whose wigwam had been pitched in our vicinity a few weeks before. These women and others had quietly come to our services at the church, and their hearts and consciences had been touched by the truth.

We had had some experiences on these lines, and so with entire strangers we had learned to be a little cautious. In that country, as well as in civilised lands, it is sometimes a dangerous matter to interfere in the domestic affairs of other people. So we questioned them closely, and found that they were resolved to have the matter settled. I asked them if they had spoken to their husband about it, and they answered in the affirmative; also that he had left it to them to settle which should go, as he likewise had begun to think they ought to live as the Christian Indians did. We asked them what they wanted us to do, and they said that they had decided that they would leave the matter to the Missionary and his wife, and whichever we thought ought to leave, would go away, and try to get her own living.

They returned to their wigwam, and with the consent of their husband made an equal division of the few things which constituted their possessions, such as nets, traps, blankets, kettles, and axes. Then, accompanied by their children, they came again to our house, and sat down apart from each other, and patiently awaited our decision. My wife and I deeply felt the responsibility of deciding; yet, as it had come to us because of the awakening of their hearts to desire a better life, we could not do otherwise than accept the situation, and do the best we could.

We had talked the matter over, and had asked Divine guidance; and so now, when summoned to give our decision, we quickly but kindly said to the woman with five children, “You are to stay with your husband;” and to the other woman, who had four children, we said, “You are not to return to the wigwam, but must be from this hour as an entire stranger to it.”

The first woman sprang up, her eyes flashing with joy, and gathering her children and property around her she uttered her hasty words of farewell, and was gone. For a few moments the other woman, who had drawn her blanket over her head, remained perfectly still, with the exception of a suppressed sob, which seemed to make the whole body quiver. Soon, with that wonderful will-power which these Indian women, as well as the men, possess, she appeared to have obtained the mastery over herself again, and, uncovering her head, she began to make preparations for leaving. As she turned her large black eyes dimmed with tears towards us, while there was no malice in them, there was a despairing sorrow that pierced us like a knife. She seemed to see the lonely, neglected, contemned, suffering life before her; but she had counted the cost, and had taken the step for conscience’ sake, and she would not flinch now. We entered into conversation with her, and it seemed almost cruel that we, who had given a decision that had shut up against her the only home she had, should begin to talk to her about where she would go and what she would do.

She told us she did not know where to go or what to do. Her husband had bought her from her father, but he was dead; and as her girlhood home was far away, and she had not been there since her husband took her away, she knew nothing about any of her relatives. But even if she did, and could find some of them, it was very likely they would treat her with contempt, and perhaps persecute her. So she had not the slightest idea as to the future.