Big Tom says: “I saw the tracks of a moose. I will give half of him, when I shoot him,” he adds, while the quiet laugh goes round.

Mustagan says: “I saw the steam curl up from a bear’s den. I will give the largest bear, when I get him.”

Soquatum says: “I have just heard of the coming of the reindeer. I will give one.”

Thus it goes on as rapidly as the secretary can write their names and promises. Those hunters famous for killing the game that is good for food, promise, as these already referred to have done, all kinds of animals, from a moose to wild cats and beavers. Those hunters whose skill is in killing the rich fur-bearing animals promise to exchange portions of the valuable products of their huntings for flour, tea, sugar, and raisins at the trading posts.

Everybody was expected to promise something, and then he was to do his best to get it.

This method of getting up a feast was a unique one. The idea of subscribing bears that were in their dens a hundred miles away, or moose, or reindeer, or other wild animals that were roaming in the forests or on the barren plains many scores of miles distant, was, to say the least, very different from civilised methods. When the council breaks up, every man is interested in securing what he has promised, or something better. It often happens that the man who has promised a couple of wild cats succeeds in finding a good, full beaver house. A couple of these are worth more than the cats. The man who promised a reindeer may be lucky enough to kill a moose, and thus it is. However, they all try to do the very best they can. As these various supplies are brought in they are stowed away in the large fish house of the missionary, where they speedily freeze solid, and are thus kept sweet and good until required for use. About four days before the feast the wife of the missionary calls to her help a number of clever, industrious Indian women, and from morning until night the cooking goes on. Early in the morning of the feast day the seats are all removed from the church, and long tables are improvised that stretch from nearly end to end of the building. One long table is prepared at the upper end of the church for all the whites, who are specially invited by letter to attend. As they have all contributed largely to the feast, of course, they are welcomed.

It is an interesting sight to see that happy, expectant throng. Everybody, Christian and pagan, is welcome. No questions are asked. See the piles of provisions. Surely there is enough and to spare. Well, they will need a great quantity, for Indians have great appetites, and then there are many sick and feeble who could not come to-day, and they must be remembered. There are over a thousand out to-day, and while some scores are busy preparing the feast the others skate, play football, toboggan, and in other ways amuse themselves. Of course the inmates of the mission house are busy. To the missionary and his wife the Indians all look for direction and guidance. This is necessary, that everything may go off without friction. In addition, they have to be on hand to receive such white people as may come from the various trading posts and other places.

See, here they come from Sagasta-weekee! Alec is at the head of the company. His fleet dogs are never happy now except when first in every crowd. Cozily wrapped up in fur robes in his cariole are Wenonah and Roderick. Sam has brought over Mr Ross, and to Frank has been intrusted Mrs Ross. The boys are now skillful drivers, and so no mishap has occurred. Cordially are they welcomed, and as it is Oo-che-me-ke-se-gou the ladies are gallantly kissed by the gentlemen. With loving tenderness Mrs Hurlburt kissed the three boys, and said she would do so in place of their precious mothers, who would doubtless think of them on that glad day. Then she turned them over to her young folks, while she hurried off to meet the later arrivals from the Hudson Bay Company’s fort.

Sam was first escorted in by Wenonah, who, as she met the young ladies of the mission, exclaimed:

“Now this is Oo-che-me-ke-se-gou, and we are all of that way to-day.”