Chapter Thirteen.

Comments on Kinesasis’s Wonderful Story—The Pack of Furs Recovered—Honesty of Indians—Their Different Hunting Grounds—The Golden Rule—The Dishonest Foreign Indian—His Sudden Death.

The next morning the wonderful story of Kinesasis, which had produced such a deep impression on all, was thoroughly discussed. During its recital some one had quietly turned down the lamps, and thus the lights from the bright fireplace had full play upon him. This seemed to add to the effect of the scene, as frequently Kinesasis, in his intense earnestness and few but strong movements, stood in the bright light or turned into a shadowy place. As the story was light and shadowy itself, so also seemed in appearance this dramatic old Indian so eloquent with his theme. He had deeply stirred and excited the boys as he had moved along in his story; and not only this, but he had changed their ideas concerning him. This complete revulsion of feeling had come at the close, when the old Indian, whom they had thought was so cold and destitute of sentiment, had stooped down and kissed his wife, as he had also done before during the recital of the story. It was done in a way that was so real and genuine that it completely broke them down. They declared that morning that they would not quickly judge anyone again. They had thought him phlegmatic and unlovable, and now here had come out from the heart of this Indian, of such a rugged exterior, a story and an exhibition of love and devotion more genuine and beautiful than any that had ever been revealed to them in song or story.

“And for very many years,” said Mrs Ross, “he has been kind and true to that quiet, industrious little wife, who as a young maiden was so true to him and would undoubtedly have died rather than marry that chief.”

“What about his pack of furs?” said Frank. “And did they find out the thief and put the conjurers after him?”

“I am glad you have mentioned it,” said Mr Ross. “I have heard Kinesasis tell the story of their recovery, and will give you his version of it. As regards the actual transgressors, they must have been the old chief who was killed and the young Indian whom Shakoona had refused. When the old chief was killed the young fellow disappeared and was never heard of afterward. When the leather wigwam that had been cut into was carefully examined it was found that the knife had been used on the inside, and that the great pack of furs had been handed out, so there must have been at least two persons engaged in the robbery. Weeks later some women out snaring rabbits in a dense swampy place found the pack cached up among the branches of a great spruce tree. It was so completely hidden in the close branches that it was a wonder that they ever discovered it. The only clue they had was that a great wolverine came tumbling out of the tree and hurried away into the dense forest. The women, like the men, knew what clever animals these wolverines are to find out where venison or other game has been hid away until needed. So, as their curiosity was excited, they carefully searched the tree, which was a very large one, and there in among the dense branches they found the pack of Kinesasis. They were not able to reach it, but reported their discovery when they returned to the village. Kinesasis and others were soon after it. It was well that they found it when they did, as the wolverine had cut through the outer coverings of deerskin, and had already ruined several valuable furs. In an hour more there would have been nothing worth taking away, so terribly destructive are these animals when they thus find anything of fur or game.

“Strange to say, old Wahbunoo would not accept anything from Kinesasis. The death of the old chief had very much disturbed him, and it also gave him such an idea of Kinesasis’s prowess that he had to respect him. The bag of gold also disappeared, and to this day none knows what became of it. Kinesasis carried his furs to the Hudson Bay Company’s store, and received enough for them to make him and Shakoona comfortable for many a day.”

“I have always heard that Indians were so honest with each other about their furs and traps,” said Alec; “but this stealing of Kinesasis’s whole pack seems to knock that idea over. What are we to believe about it?”

“What you have heard about the honesty of the Indians is the truth,” said Mr Ross. “This stealing of the furs of Kinesasis was not an ordinary theft for gain. The object of it was to prevent him from having sufficient gifts to satisfy the father of the maiden of his choice. The fact that the furs were hid away as they were showed this. They could not bury them, as the ground was frozen like granite; they dare not burn them for fear of detection; and the ice was too thick on the rivers or lakes to be quickly cut through. It was very evident that they did not try to sell them.”