You are certainly a Prospero. You have waved your magic wand over the Guardian. I saw it in an instant, and saw that you had done it. I purposely, in my editorial, abstained from all allusions to our confidential intercourse, or I would have thanked you for this exercise of your healing influence.
It is by no means an unpleasing marvel that you and I, on the last day of 1841, should be conversing so pleasantly and amicably. I trust that peace and amity will flourish still more!
Do me the favour to accept a slight New Year's gift at my hands.
Dr. Ryerson wrote a reply to the strictures of The Church newspaper, and on the 26th addressed a private note on the subject to Mr. Kent, in which he said:—
... The great difference between us seems to be that I value what I hold to be the cardinal doctrines, and morals and interests of Christianity, above either Churchism or Methodism. So that those interests are advanced, either through the Church of England, or Church of Scotland, or any other Protestant Church, I therein do rejoice and will rejoice. You make the Church of England first of all—essential to all—all in all; and that all who are not in the Church of England are enemies to the Church of Christ, "strangers to the covenants of promise, and aliens from the commonwealth of Israel."... It is true you have exempted me by way of compliment; but no intelligent man would wish to hold his religious intercourse and standing on the tenor of a compliment; and that too at the expense of his ecclesiastical connexion and general principles. If I cannot but be viewed as an enemy of the Church of England as a Methodist, it is a poor compliment to tell me that I am friendly to it as a man. I do not understand the hair-splitting casuistry which separates the man from the Christian....
I believe in your perfect sincerity and personal disinterestedness and kindness, but I must say that you do not appear from the last Church to suppose it possible for a man to think in a different channel from yourself without endangering his title to the skies, or to common sense, and without absolutely forfeiting his claim to orthodox Christianity. I refer not all to your maintenance of apostolic succession, but to your unqualified reprobation of the motives, feelings, and character of all who are not of your own fold. How different are the sentiments and spirit of Bishop Onderdonk's essay in support of the "Divine Right of Episcopacy" from those of your articles in the last Church? Now, though we may be without the attributes of what you believe to be a scripturally constituted Church, we are not without the attributes and feelings of men.... The apparatus of the Church of England is surprisingly powerful when spiritually, rightly, and comprehensively applied; but to build your structure like an inverted pyramid, and to rouse every one not of you into warfare against you, does not appear to me to be sound in theory, or wise in practice.
Mr. Kent, in a private reply, dated 3rd February, said:—
I have read your letter over so as to prepare my remarks. In doing this I anticipate no trouble. On the contrary, I hope to strengthen my position and give greater weight to my axioms respecting the duties of Churchmen in withholding aid from all religious societies unconnected with the Church. I find, however, that your tone of remark is excessively warm and indignant; and, deeming from the tenor of your conversation on Thursday last, that you have doubts on your mind respecting church government, and feeling convinced that if ever you are led to subscribe to the indispensable obligations of episcopacy, ... you will admit the validity of my reasons for acting and writing as I do—under all these circumstances I feel bound to ask you to meditate whether you will not withdraw your letter. I give you my sacred honour that I do not dread its effects. But I feel this, that should you ever experience and avow a change of opinion in reference to the matters that are now engaging your attention, it will be brought up against you by your enemies, and may altogether prove a constant embarrassment. Should you withdraw it, I will only mention the matter to Mr. Grasett, who has already seen it. Should you determine on its insertion, it shall appear next Saturday.
Dr. Ryerson did not withdraw his letter, and it appeared in The Church of February 5th. The personal correspondence, however, ended here.
In accounting for his decided opposition to a church establishment in Upper Canada, Dr. Ryerson said:—