Hymn 624, "Rock of Ages, cleft for me," was then sung, after which prayer was offered and the benediction was pronounced by the Rev. J. G. Laird, President of the Toronto Conference. A musical voluntary and the "Dead March" concluded the impressive service.
The remains were then borne to Mount Pleasant Cemetery, where they were afterwards interred.[150] The concluding portion of the burial service was read by the Rev. Dr. Nelles.
On the following Sunday the funeral sermon was preached by Rev. Dr. Nelles. The Guardian said:—
The discourse of Dr. Nelles was a masterly and eloquent review of the salient points in Dr. Ryerson's life and character. We have rarely listened to a sermon with greater satisfaction, and never to a funeral sermon so discriminating in its statements and characterization. It was distinguished by a broad mental grasp of the great lessons and facts of history, in the light of which all personal and local events must be viewed, to be seen truly and impartially. His appreciative recognition of the privileges of religious equality which we possess in Canada, and of the prominent part taken by Dr. Ryerson in obtaining them, was very suggestive and felicitous. We rarely follow to the grave so eminent a man as Dr. Ryerson; and we seldom have heard a discourse so fully equal to a great occasion.
Tributes to Dr. Ryerson's Memory.
After Dr. Ryerson's death kind telegrams and letters of condolence were received by the family from many sympathizing friends, among which was one from the Marquis of Lorne, Governor-General. The following letter was also received by Mrs. Ryerson from the Rev. William Arthur, M.A., dated London, England, April 10th, 1882:—
The news of your great bereavement, a bereavement which, though yours in a special sense, is not yours alone, but is felt by multitudes as their own, came at a moment when a return of an old affection of the eyes made writing difficult, and I did not like to give you a mere line. From my heart I do condole with you on the removal from your side of one who was pleasant to look upon, even for strangers, and whose presence was not only a natural delight, but a stay, and an honour. Not many women are called to sustain the loss of such a husband. But on the other hand, not many women in the day of their great loss have the legacy left to them of such a memory, such a career, and such appreciation of whole communities of the merits of that career. Very few have such a combination of true religious consolation, of full hope and unclouded faith, with the sense of comfort derived from general sympathy and universal public respect. Dr. Ryerson was the servant of God, and the Lord blessed him. He was the servant of the Church, and the Church loved and revered him. He was the servant of his country, and his country delighted to honour him, and will hold him in permanent and honourable remembrance. To many friends on this side of the Atlantic, as well as on his own, he was a rarely honoured and prized representative of long and noble services to the cause of God, and to general society, services rendered with commanding abilities and unflinching vigour. To you and to the children the loss is far different to what it is to others. To you and to them have the hearts of others turned with unaffected sympathy. You have had many praying for you; many hoping that blessings will rest upon the name of Ryerson, and that it will long be represented in every Christian work, and every branch of public usefulness. With truly affectionate regards, and condolences to Mr. and Mrs. Charles, believe me, dear Mrs. Ryerson, yours with heartfelt sympathy,
Wm. Arthur.
The Lord Bishop of Manchester, who was in Canada as one of the Royal Commissioners on Education, in concluding his report on our Canadian Schools, said: "Such, in all its main features, is the school system of Upper Canada. A system not perfect, but yet far in advance, as a system of national education, of anything we can show at home. It is indeed very remarkable to me that in a country, occupied in the greater part of its area by a sparse and anything but wealthy population, whose predominant characteristic is as far as possible removed from the spirit of enterprise, an educational system so complete in its theory and so capable of adaptation in practice should have been originally organized, and have maintained in what, with all allowances, must still be called successful operation for so long a period as twenty-five years. It shows what can be accomplished by the energy, determination, and devotion of a single earnest man. What national education in England owes to Sir J. K. Shuttleworth, what education in New England owes to Horace Mann, that debt education in Canada owes to Egerton Ryerson. He has been the object of bitter abuse, of not a little misrepresentation; but he has not swerved from his policy or from his fixed ideas. Through evil report and good report he has found others to support him in the resolution, that free education shall be placed within the reach of every Canadian parent for every Canadian child."
In a letter addressed to Dr. Ryerson in 1875, the Bishop says:—I take it very kindly in you that you remember an old acquaintance, and I have read with interest your last report. I am glad to observe progress in the old lines almost everywhere. I was flattered also to find that some words of mine, written in 1865, are thought worthy of being quoted.... It is pleasant to find a public servant now in the thirty-second year of his incumbency, still so hopeful and so vigorous. Few men have lived a more useful or active life than you, and your highest reward must be to look back upon what you have been permitted to achieve.