At the Hallowell Conference (1832) the question of the union was principally sustained by my brothers, and was concurred in by the vote of a large majority of the Conference.... But in some parts of the country, where Presidential visits have been made, certain local preachers have found out that the Societies ought to have been consulted; that they have been sold ("by the Ryersons,") without consent; that no Canadian will henceforth be admitted into the Conference; that our whole economy will be changed by arbitrary power, and all revivals of religion will be stopped, etc. The first of the objections is the most popular, but they have all failed to produce the intended effect, to an extent desired by the disaffected few. The object contemplated is, to produce an excitement that will prevent me going to England, and induce the Conference to retrace its steps. The merit or demerit of the measure has been mainly ascribed to me; and on its result, should I cross the Atlantic, my standing, in a great measure, depends. If our proposals should meet with a conciliatory reception, and your Committee would recommend measures, rather than require concessions, in the future proceedings of our Conference, everything can be accomplished without difficulty or embarrassment. You know that I am willing, as an individual, to adopt your whole British economy, ex animo. You also know that my brothers are of the same mind, and that a majority of the Conference will readily concur. May the Lord direct aright!
Dr. Alder's reply to Dr. Ryerson in February, 1833, was that:
You must look at the great principles and results involved in this most important affair, and not shrink from the duties imposed on you, to avoid a few present unpleasant consequences. It is not for me to prescribe rules of conduct to be observed by you, but I must say, that I am surprised that any circumstance should cause you to waver for a moment in reference to your visit to Europe. If you were to decline coming, would not the many on the other side, who are strictly watching your movements, at once say that the whole arrangements are deceptive, and merely designed to make an impression on me for a certain purpose. You know they would. Of course you will act as you please. I neither advise nor persuade, but say: Be not too soon nor too much alarmed. There are no jealousies, no evil surmisings, no ambitious designs in the matter, but a sincere desire to promote the interests of Methodism and the cause of religion in Upper Canada; and nothing will be desired from, or recommended to, you, but for this purpose.
It is a noble object that we have in view. Rev. Richard Watson takes a statesmanlike view of the whole case, and will, I am persuaded, as will all concerned here, meet you with the utmost ingenuousness and liberality, and, if they be met in a similar manner, all will end well. If you can agree to the following recommendation, I think everything else will easily be settled, viz., to constitute two or three districts, to meet annually, as District Conferences, and to hold a Triennial Conference, to be composed of all the preachers in the Provinces, under a President, to be appointed in the way mentioned in the plan of agreement proposed by your last Conference. Several of your preachers wish it; Bro. Green, the presiding Elder, is in favour of it.
January 10th, 1833.—It being necessary to collect funds to defray Dr. Ryerson's expenses to England, his brother, William, wrote to him from Brockville at this date, giving an account of his success there as a collector. He said:—
After the holidays I commenced operations, and having besieged the doors of several of our gentry, most of whom contributed without much resistance, on most honourable terms, of course, such as paying from $3 to $6, with a great many wishes, and hearty ones too, for your success. More than two-thirds of the sum collected are given by the gentlemen of the village, most of whom expressed and appeared to feel a pleasure in giving, and who have never been known to give anything to the Methodists before on any occasion whatever. Our congregation has greatly increased, so that we now have about five hundred, some say more, in the evening. A majority of the first families in the village attend our chapel. Among many others, Mr. Jonas Jones, and several of the families in the same connection; Mr. Sherwood, the High Sheriff, and several others, most of whom have never been known to attend a Methodist meeting before. You will be surprised to hear that Mrs. James Sherwood has become my warm friend, treating me with the greatest attention and kindness; and also on various occasions speaking most kindly and respectfully of me and all our family, especially yourself.
January 31st, 1833.—Under this date, Dr. Ryerson has recorded in his diary the following tribute to his first wife:—
A year ago this morning, at half-past five o'clock, the wife of my youth fell asleep in Jesus, leaving a son and daughter (John and Lucilla Hannah), the former two years and a half old, and the latter fourteen days. Hannah Aikman (her maiden name) was the daughter of John and Hannah Aikman, and was the youngest of eleven children. Hannah was born in Barton, Gore District, on the 4th of August, 1804. Her natural disposition was most amiable, and her education was better than is usually afforded to farmer's daughters in this country. At the age of sixteen she was awakened, converted, and joined the Methodist Church, of which she remained an exemplary member until her death. I became intimately acquainted with her in 1824, when she was twenty years of age, and after taking the advice of an elder brother, who had travelled the circuit on which they lived, at the strong solicitation of my parents, and the impulse of my own inclinations, I made her proposals of marriage, which were accepted. This was before I had any intention of becoming a preacher in the Methodist Church, either travelling or local.
About this time the Lord laid his afflicting hand upon me;[37] I was brought to the gate of death, and in that state became convinced by evidence as satisfactory as that of my existence, that in disregarding the dictates of my own conscience, and the important advice of many members of the Church, both preachers and lay, in regard to labouring in the itinerant field, I had resisted the Spirit of God; and on that sick, and in the estimation of my family, dying bed, I vowed to the Lord my God, that if He should see fit to raise me up and open the way, I would no more disobey the voice of His Providence and servants. From that hour I began visibly to recover, and, though the exercises of my mind were unknown to any but myself and the Searcher of hearts, before I had sufficiently recovered to walk two miles, I was called upon by the Presiding Elder, and several official members, and solicited to go on the Niagara Circuit, which was then partly destitute through the failure in health of one of the preachers. I could not but view this unexpected call us the voice of God, and, after a few days' deliberation and preparation, I obeyed, on the 24th of March, 1825, the day on which I was twenty-two years of age.