Mr. Mackenzie's vehement attack upon the writer of these "Impressions" had its effect at the time. In some minds a belief in the truth of that attack lingered long afterwards—but not in the minds of those who could distinguish between honest conviction, based upon actual knowledge, and pre-conceived opinions, based upon hearsay and a superficial acquaintance with men and things.
As the troubled period of 1837 approached, hundreds had reason to be thankful to Dr. Ryerson that the publication of his "Impressions" had, without design on his part, led to the disruption of a party which was being hurried to the brink of a precipice, over which so many well meaning, but misguided, men fell in the winter of 1837, never to rise again.
It was a proud boast of Dr. Ryerson (as he states in the "Epochs of Canadian Methodism," page 385), that in these disastrous times not a single member of the Methodist Church was implicated in the disloyal rebellion of 1837-8. He attributed this gratifying state of things to the fact that he had uttered the notes of warning in sufficient time to enable the readers of the Guardian to pause and think; and that, with a just appreciation of their danger, members of the Society had separated themselves from all connection with projects and opinions which logically would have placed them in a position of defiant hostility to the Queen and constitution.
But, to return. The outburst of Mr. Mackenzie's wrath, which immediately followed (on the evening of the same day) the publication of Dr. Ryerson's "Impressions," was as follows:—
The Christian Guardian, under the management of Egerton Ryerson, has gone over to the enemy,—press, types, and all,—and hoisted the colours of a cruel, vindictive, Tory priesthood.... The contents of the Guardian of to-night tells us in language too plain, too intelligible to be misunderstood, that a deadly blow has been struck in England at the liberties of the people of Upper Canada, by as subtle and ungrateful an adversary, in the guise of an old and familiar friend, as ever crossed the Atlantic.
In his "Almanac," issued on the same day, Mr. Mackenzie also used similar language. He said:—
The arch-apostate Egerton, alias Arnold, Ryerson, and the Christian Guardian goes over to Strachan and the Tories.
Nov. 6th.—In the Guardian of this day Dr. Ryerson inserted an extended reply to Mr. Mackenzie, and, in calm and dignified language, gave the reasons which induced him to publish his "Impressions." He said:—
We did so,—1st, As a subject of useful information; 2nd, To correct an erroneous impression that had been industriously created, that we were identified in our feelings and purposes with some one political party; 3rd, To furnish an instructive moral to the Christian reader, not to be a passive or active tool, or the blind, thorough-going follower of any political party as such. We considered this called for at the present time on both religious and patriotic grounds. We designed this expression of our sentiments, and this means of removing groundless prejudice and hostility in the least objectionable and offensive way, and without coming in contact with any political party in Canada, or giving offence to any, except those who had shown an inveterate and unprincipled hostility to Methodism. We therefore associated the Canadian ultra tory with the English radical, because we were convinced of their identity in moral essence, and that the only essential difference between them is, that the one is top and the other bottom. We therefore said, "that very description of the public press which in England advocates the lowest radicalism, is the foremost in opposing and slandering the Methodists in this Province."
That our Christian brethren throughout the Province, and every sincere friend to Methodism, do not wish us to be an organized political party, we are fully assured—that it is inconsistent with our profession and duty to become such. Out of scores of expressions to the same effect we might quote quite abundantly from the Guardian, but our readers are aware of them.