[112] For example the béguine Christina von Stommeln, who said of herself, “So far back as my memory can reach, from the earliest dawn of my childhood, whensoever I heard the lives and manners, the passion and the death of saints and especially of our Lord Christ and His glorious Mother, then in such hearing I was delighted to the very marrow” (quoted in Coulton, op. cit. p. 403). At the age of ten she contracted a mystic marriage with Christ, and at the age of thirteen she joined the béguines at Cologne. Cf. St Catherine of Siena.
[113] Caesarius of Heisterbach, Dialogus Miraculorum, ed. Joseph Strange, I, pp. 53-4.
[114] This was Helswindis von Gimmenich, first abbess of Burtscheid after the transference thither of the nuns of St Saviour of Aachen c. 1220-1222. See Quix, Gesch. der ehemaligen Reichs-Abtei Burtscheid (Aachen 1834).
[115] Caesarius, op. cit. I, pp. 54-5. For another case of children in this convent see the charming story of Gertrude’s purgatory, ib. pp. 344-5. There are fifteenth century English translations in the Myroure of Oure Ladye (E.E.T.S.), pp. 46-7 and in An Alphabet of Tales (E.E.T.S.), p. 249. A little girl of nine years old had died, and, after death, appeared in broad daylight in her own place in the choir, next to a child of her own age. The latter was so terrified that she was noticed and on being questioned told the vision to the Abbess (from whom Caesarius professes to have had the story). The Abbess says to the child “Sister Margaret, ... if Sister Gertrude come to thee again, say to her: Benedicite, and if she reply to thee, Dominus, ask her whence she comes and what she seeks.” On the following day (continues Caesarius) “she came again and since she replied Dominus when she was saluted, the maiden added: ‘Good Sister Gertrude, why come you at such a time and what seek you with us?’ Then she replied: ‘I come here to make satisfaction. Because I willingly whispered with thee in the choir, speaking in half tones, therefore am I ordered to make satisfaction in that place where it befell me to sin. And unless thou beware of the same vice, dying thou shalt suffer the same penance.’ And when she had four times made satisfaction in the same way (by prostrating herself) she said to her sister: ‘Now have I completed my satisfaction; henceforth thou shalt see me no more.’ And thus it was done. For in the sight of her friend she proceeded towards the cemetery, passing over the wall by a miracle. Behold such was the purgatory of this virgin.” It is a tender little tale, and kinder to childish sins than medieval moralists sometimes were; Saint Douceline beat a little girl of seven (one of her béguines) “so shrewdly that the blood ran down her ribs, saying meanwhile that she would sacrifice her to God” simply because she had looked at some men who were at work in the house (see Coulton, op. cit. p. 321).
[116] V.C.H. Lincs. II, p. 184. But the usual custom was to place such women as lay boarders in the custody of a nunnery. See below, pp. [419] ff.
[117] “Processus et sententia divortii inter Thomam Tudenham militem et Aliciam filiam quondam Johannis Woodhous armigeri, racione quia est monialis professa in prioratu de Crabhous et nunquam carnaliter cognita per maritum suum predictum durante matrimonio predicto, licet matrimonium predictum duravit et ut vir et uxor cohabitaverunt per spacium viij annorum. Durante matrimonio unicus filius ab eadem suscitatus, non tamen per dictum Thomam maritum suum, sed per Ricardum Stapleton servientem patris ipsius Aliciae” (1437). Her husband’s sister Margaret Bedingfield left her a legacy of 10 marks in 1474. Norfolk Archaeology (Norf. and Norwich Arch. Soc.), XIII, pp. 351-2.
[118] Testamenta Vetusta, I, p. 74.
[119] Testamenta Eboracensia, I, p. 18.
[120] See the letter from John Clusey to Cromwell in her favour: “Rygthe honorable, after most humyll comendacyons, I lykewyce besuche you that the Contents of this my symple Letter may be secret; and that for as myche as I have grete cause to goo home I besuche your good Mastershipe to comand Mr Herytag to give attendans opon your Mastershipe for the knowlege off youre plesure in the seyd secrete mater, whiche ys this, My Lord Cardinall causyd me to put a yong gentyll homan to the Monystery and Nunry off Shafftysbyry, and there to be provessyd, and wold hur to be namyd my doythter; and the troythe ys shew was his dowythter; and now by your Visitacyon she haythe commawynment to departe, and knowythe not whether Wherefore I humely besuche youre Mastershipe to dyrect your Letter to the Abbas there, that she may there contynu at hur full age to be professed. Withoute dowyte she ys other xxiiij yere full, or shalbe at shuche tyme of the here as she was boren, which was abowyte Mydelmas. In this your doyng your Mastershipe shall do a very charitable ded, and also bynd her and me to do you such servyce as lyzthe in owre lytell powers; as knowythe owre Lord God, whome I humely besuche prosperyusly and longe to preserve you. Your orator John Clusey.” Ellis, Original Letters, Series I, II, pp. 92-3. An injunction had been made that profession made under twenty-four years was invalid, and that novices or girls professed at an earlier age were to be dismissed.
[121] V.C.H. Yorks. III, p. 161.