[142] Reg. of Bishop Robert de Stretton (Will. Salt Archaeol. Soc. Collections, N.S. VIII), pp. 149-50. With her case compare that of Jane Wadham, which came up after the Dissolution in 1541. She “after arriving at years of discretion was forced by the threats and machinations of malevolent persons to become a regular nun in the house of nuns at Romsey, but having both in public and in private always protested against this seclusion, she conceived herself free from regular observance and in that persuasion joined herself in matrimony with one John Foster, per verba de presenti, intending to have the marriage solemnised as soon as she was free from her religion.” For the further vicissitudes of her married life, see Liveing, Records of Romsey Abbey, p. 255. Compare also the case of Margery of Hedsor who left Burnham in 1311. V.C.H. Bucks. I, p. 383.
[143] Year Book of 12 Richard II, ed. G. F. Deiser (Ames Foundation, 1914), pp. 71-7. Cf. pp. 150-3. It may be noticed that Marvell, in his poem “Upon Appleton House” (dedicated to the great Lord Fairfax), preserves the tradition of another of these cases. In the time of Anna Langton, the last Prioress of Nunappleton, a certain Isabella Thwaites, who had been placed in her charge, fell in love with William Fairfax. The Prioress, who wished her to become a nun, shut her up, but eventually Fairfax, having got the law upon his side, broke his way into the nunnery and released her and she married him in 1518. It was her sons who obtained the house on its dissolution (see Markham, Life of the great Lord Fairfax, pp. 3, 4).
For a somewhat similar case to that of Clarice Stil, see Gentleman’s Magazine, vol. 102, p. 615. A widow Joan de Swainton married a widower Hugh de Tuthill. She had four daughters by her first husband, and of these Hugh married two to his own two sons by his first wife, and placed the other two (they being under twelve years of age) in the nunnery of Kirklees, in order that his two sons might obtain through their wives the whole inheritance of the co-heiresses. But the wardship of the girls belonged to a certain William de Notton, who prepared to dispute the arrangement, but was dissuaded by one of the young nuns.
[144] It was probably more common for widows to take a simple vow of chastity and to remain in the world. But the will of Thomas de Kent, fishmonger, seems to show that it would be considered quite natural for a widow to take the veil, even in the burgess class, which possibly remarried more frequently than the nobles. He left his wife a tenement for life, adding that should she wish to enter any religious house the same was to be sold and half the proceeds given for her maintenance (Sharpe, op. cit. I, p. 124).
[145] V.C.H. Suffolk, II, p. 113. Cf. Testamenta Eboracensia, I, p. 117.
[146] V.C.H. London, I, p. 519. Cf. Sybil de Felton, widow of Sir Thomas Morley, who became Abbess of Barking in 1393, at the age of thirty-four. V.C.H. Essex, II, p. 121.
[147] V.C.H. Warwick, II, p. 71.
[148] English Register of Godstow Nunnery (E.E.T.S.), p. 43.
[149] Ib. p. 383. Confirmation of this deed of grant by Peter Durant, about 1200. Ib. p. 384.
[150] Sharpe, op. cit. I, p. 108.