Medieval People - Eileen Power

Madame Eglentyne

CHAUCER'S PRIORESS IN REAL LIFE

Ther was also a Nonne, a Prioresse,
That of her smyling was ful simple and coy;
Hir grettest ooth was ne but by sëynt Loy;
And she was cleped madame Eglentyne.
Ful wel she song the service divyne,
Entuned in hir nose ful semely;
And Frensh she spak ful faire and fetisly,
After the scole of Stratford atte Bowe,
For Frensh of Paris was to hir unknowe.
At mete wel y-taught was she with-alle;
She leet no morsel from hir lippes falle,
Ne wette hir fingres in hir sauce depe.
Wel coude she carie a morsel and wel kepe,
That no drope ne fille up-on hir brest.
In curteisye was set ful muche hir lest.
Hir over lippe wyped she so clene,
That in hir coppe was no ferthing sene
Of grece, whan she dronken haddie hir draughte
Ful semely after hir mete she raughte,
And sikerly she was of greet disport,
And ful plesaunt and amiable of port,
And peyned hir to countrefete chere
Of court, and been estatlich of manere,
And to be holden digne of reverence.
But, for to speken of hir conscience,
She was so charitable and so pitous,
She wolde wepe, if that she sawe a mous
Caught in a trap, if it were deed or bledde.
Of smale houndes had she, that she fedde
With rosted flesh, or milk and wastel-breed.
But sore weep she if oon of hem were deed,
Or if men smoot it with a yerde smerte:
And al was conscience and tendre herte
Ful semely hir wimpel pinched was:
Hir nose tretys; her eyen greye as glas;
Hir mouth ful smal, and ther-to softe and reed;
But sikerly she hadde a fair foreheed;
It was almost a spanne brood, I trowe;
For, hardily, she was nat undergrowe.
Ful fetis was hir cloke, as I was war.
Of smal coral aboute hir arm she bar
A peire of bedes, gauded al with grene;
And ther-on heng a broche of gold ful shene,
On which ther was first write a crowned A,
And after, Amor vincit omnia!
--GEOFFREY CHAUCER
Prologue to the Canterbury Tales

Every one knows Chaucer's description of the Prioress, Madame Eglentyne, who rode with that very motley and talkative company on the way to Canterbury. There is no portrait in his gallery which has given rise to more diverse comment among critics. One interprets it as a cutting attack on the worldliness of the Church; another thinks that Chaucer meant to draw a charming and sympathetic picture of womanly gentleness; one says that it is a caricature, another an ideal; and an American professor even finds in it a psychological study of thwarted maternal instinct, apparently because Madame Eglentyne was fond of little dogs and told a story about a schoolboy. The mere historian may be excused from following these vagaries. To him Chaucer's Prioress, like Chaucer's monk and Chaucer's friar, will simply be one more instance of the almost photographic accuracy of the poet's observation. The rippling undercurrent of satire is always there; but it is Chaucer's own peculiar satire--mellow, amused, uncondemning, the most subtle kind of satire, which does not depend upon exaggeration. The literary critic has only Chaucer's words and his own heart, or sometimes (low be it spoken) his own desire to be original, by which to guide his judgement. But the historian knows; he has all sorts of historical sources in which to study nunneries, and there he meets Chaucer's Prioress at every turn. Above all, he has the bishop's registers.

For a long time historians foolishly imagined that kings and wars and parliaments and the jury system alone were history; they liked chronicles and Acts of Parliament, and it did not strike them to go and look in dusty episcopal archives for the big books in which medieval bishops entered up the letters which they wrote and all the complicated business of running their dioceses. But when historians did think of looking there, they found a mine of priceless information about almost every side of social and ecclesiastical life. They had to dig for it of course, for almost all that is worth knowing has to be mined like precious metals out of a rock; and for one nugget the miner often has to grub for days underground in a mass of dullness; and when he has got it he has to grub in his own heart, or else he will not understand it. The historians found fine gold in the bishops' registers, when once they persuaded themselves that it was not beneath their dignity to grub there. They found descriptions of vicarages, with all their furniture and gardens; they found marriage disputes; they found wills full of entertaining legacies to people dead hundreds of years ago; they found excommunications; they found indulgences to men for relieving the poor, repairing roads, and building bridges, long before there was any poor law, or any county council; they found trials for heresy and witchcraft; they found accounts of miracles worked at the tombs of saints and even of some quite unsaintly people, such as Thomas of Lancaster, and Edward II, and Simon de Montfort; they found lists of travelling expenses when the bishops rode round their dioceses; in one they even found a minute account of the personal appearance of Queen Philippa, then a little girl at her father's Court at Hainault, whom the Bishop of Exeter had been sent to inspect, in order to see if she were pretty and good enough to marry Edward III: she was nine years old, and the bishop said that her second teeth were whiter than her first teeth and that her nose was broad but not snub, which was reassuring for Edward.[[1]] Last, but not least, the historians found a multitude of documents about monasteries, and among these documents they found visitation records, and among visitation records they found Chaucer's Prioress, smiling full simple and coy, fair forehead, well-pinched wimple, necklace, little dogs, and all, as though she had stepped into a stuffy register by mistake for the Canterbury Tales and was longing to get out again.

This was the reason that Madame Eglentyne got into the register. In the Middle Ages all the nunneries of England, and a great many of the monasteries, used to be visited at intervals by the bishop of their diocese--or by somebody sent by him--in order to see whether they were behaving properly. It was rather like the periodical visitation of a school by one of Her Majesty's inspectors, only what happened was very different. When Her Majesty's inspector comes he does not sit in state in the hall, and call all the inmates in front of him one after another, from the head mistress to the smallest child in the first form, and invite them to say in what way they think the school is not being properly run, and what complaints they have to make against their mistresses and which girl habitually breaks the rules--all breathed softly and privately into his ear, with no one to overhear them. But when the bishop came to visit a nunnery, that is precisely what happened. First of all, he sent a letter to say he was coming, and to bid the nuns prepare for him. Then he came, with his clerks and a learned official or two, and was met solemnly by the prioress and all the nuns, and preached a sermon in their church, and was entertained, perhaps, to dinner. And then he prepared to examine them, and one by one they came before him, in order of rank, beginning with the prioress, and what they had to do was to tell tales about each other. He wanted to find out if the prioress were ruling well, and if the services were properly performed, and if the finances were in good order, and if discipline were maintained; and if any nun had a complaint, then was the time to make it.

And the nuns were full of complaints. A modern schoolgirl would go pale with horror over their capacity for tale-bearing. If one nun had boxed her sister's ears, if another had cut church, if another were too much given to entertaining friends, if another went out without a licence, if another had run away with a wandering fluteplayer, the bishop was sure to hear about it; that is, unless the whole convent were in a disorderly state, and the nuns had made a compact to wink at each other's peccadilloes; and not to betray them to the bishop, which occasionally happened. And if the prioress were at all unpopular he was quite certain to hear all about her. 'She fares splendidly in her own room and never invites us,' says one nun; 'She has favourites,' says another, 'and when she makes corrections she passes lightly over those whom she likes, and speedily punishes those whom she dislikes'; 'She is a fearful scold,' says a third; 'She dresses more like a secular person than a nun, and wears rings and necklaces,' says a fourth; 'She goes out riding to see her friends far too often,' says a fifth; 'She-is-a-very-bad-business-woman-and-she-has-let-the-house-get-into-debt-and-the-church-is-falling about-our-ears-and-we-don't-get-enough-food-and-she-hasn't-given-us-any-clothes-for-two-years-and-she-has-sold-woods-and farms-without-your-licence-and-she-has-pawned-our-best-set-of spoons; and no wonder, when she never consults us in any business as she ought to do.' They go on like that for pages, and the bishop must often have wanted to put his fingers in his ears and shout to them to stop; especially as the prioress had probably spent half an hour, for her part, in telling him how disobedient and ill-tempered, and thoroughly badly behaved the nuns were.

All these tales the bishop's clerk solemnly wrote down in a big book, and when the examination was over the bishop summoned all the nuns together again. And if they had answered 'All is well', as they sometimes did, or only mentioned trivial faults, he commended them and went his way; and if they had shown that things really were in a bad way, he investigated particular charges and scolded the culprits and ordered them to amend, and when he got back to his palace, or the manor where he was staying, he wrote out a set of injunctions, based on the complaints, and saying exactly how things were to be improved; and of these injunctions one copy was entered in his register and another was sent by hand to the nuns, who were supposed to read it aloud at intervals and to obey everything in it. We have in many bishops' registers these lists of injunctions, copied into them by the bishops' clerks, and in some, notably in a splendid fifteenth-century Lincoln register, belonging to the good bishop Alnwick, we have also the evidence of the nuns, just as it was taken down from their chattering mouths, and these are the most human and amusing of all medieval records. It is easy to see what important historical documents visitation reports are, especially in a diocese like Lincoln, which possesses an almost unbroken series of registers, ranging over the three centuries before the Dissolution, so that one can trace the whole history of some of the nunneries by the successive visitations.