He talks to no one else like that, save perhaps to the knight. Was she religious? Perhaps; but save for her singing the divine service and for her lovely address to the Virgin, at the beginning of her tale, Chaucer can find but little to say on the point;
But for speken of hir conscience (he says)
She was so charitable and so pitous,
and then, as we are waiting to hear of her almsgiving to the poor--that she would weep over a mouse in a trap, or a beaten puppy, says Chaucer. A good ruler of her house? again, doubtless. But when Chaucer met her the house was ruling itself somewhere at the 'shire's ende'. The world was full of fish out of water in the fourteenth century, and, by sëynt Loy, said Madame Eglentyne, swearing her greatest oath, like Chaucer's monk, she held that famous text not worth an oyster. So we take our leave of her, characteristically on the road to Canterbury.
CHAPTER V
The Ménagier's Wife
A PARIS HOUSEWIFE IN THE FOURTEENTH CENTURY
The sphere of woman is the home.
--Homo Sapiens
The men of the middle, as indeed of all ages, including our own, were very fond of writing books of deportment telling women how they ought to behave in all the circumstances of their existence, but more particularly in their relations with their husbands. Many of these books have survived, and among them one which is of particular interest, because of the robust good sense of its writer and the intimate and lively picture which it gives of a bourgeois home. Most books of deportment were written, so to speak, in the air, for women in general, but this was written by a particular husband for a particular wife, and thus is drawn from life and full of detail, showing throughout an individuality which its compeers too often lack. If a parallel be sought to it, it is perhaps to be found not in any other medieval treatise but in those passages of Xenophon's Economist, in which Isomachus describes to Socrates the training of a perfect Greek wife.