[83]Charles the Fat had no children; but he had a brother, Carloman, King of Bavaria, and another, Lewis, King of Saxony.
[84]St Hemmeramm (or Emmeran, as the name is [pg 174] now usually written) was first a bishop in some Frankish see (possibly Poitiers) who about 649 went as a missionary to the idolaters of Bavaria. He was assassinated in 652 near Munich, on his road to Rome. A church in Regensburg is still called by his name.
[85]This conspiracy is given in Eginhard’s Life, Chap, xx., but without the Monk’s picturesque details, and with the substitution of Prumia (in the Moselle country) for the Monastery of St Gall. Eginhard’s authority must, of course, be preferred, and we have, therefore, a striking instance of the monkish chronicler’s desire to turn everything to the honour of his own cloister.
[86]This story has a long history. It is first told of Thrasybulus, tyrant of Miletus; it was then adapted by Livy (1–54) to Tarquin, King of Rome, with slight alterations. The same story, which is here told somewhat clumsily, and applied to Charlemagne, is given by Ekkehard as belonging to the reign of Charles III.
[87]The reference is to the Monastery of Prumia, which was destroyed by the Northmen in 882.
[88]Thurgau is in Switzerland.
[89]“Eis,” meaning terrible; and “here” an army.
[90]No Northman made any permanent settlement on the Moselle either in the reign of Charles or at any other time. At most this can refer only to the boast, or design, of some such chief as Gotefrid.
[91]The allusion to the Nordostrani fixes this reference to the year 882, when the Northmen were a terrible and increasing danger to all Frankland. The Arnulf here mentioned was the son of Charles the Fat, and, later, Emperor.
[92]This story of King Pippin’s visit to Rome is entirely legendary. It is repeated by later chroniclers, but is certainly without basis of any kind.