[CHAPTER LXXIII.]
China, Nepal and Tibet.
It requires the erudition and investigations of experts to write with any adequacy about the earlier relations between China and Tibet. I must therefore confine myself here only to the existing state of those relations.
Tibet is nominally a protectorate of China, and as such she is bound to pay a tribute to the Suzerain State. In days gone by, Tibet used to forward this tribute to China, but subsequently the payment was commuted against expenses which China had to allow Tibet, on account of the Grand Prayer which is performed every year at Lhasa for the prosperity of the Chinese Emperor. As a result of this arrangement, Tibet ceased to send the tribute and China to send the prayer fund.
The loss of Chinese prestige in Tibet has been truly extraordinary since the Japano-Chinese War. Previous to that disastrous event, China used to treat Tibet in a high-handed way, while the latter, overawed by the display of force of the Suzerain, tamely submitted. All is now changed, and instead of that subservient attitude Tibet regards China with scorn. The Tibetans have come to the conclusion that their masters are no longer able to protect and help them, and therefore do not deserve to be feared and respected any more. It can easily be understood how the Chinese are mortified at this sudden downfall of their prestige in Tibet. They have tried to recover their old position, but all their endeavors have as yet been of no avail. The Tibetans listen to Chinese advice when it is acceptable, but any order that is distasteful to them is utterly disregarded.
While I was staying in Lhasa a yellow paper, containing the Chinese Emperor’s decree issued at the termination of the Boxer trouble, was hung up in the square of that city. The decree was addressed to all the eighteen provinces of China and all her protectorates. It warned the people under pain of severe penalty against molesting and persecuting foreigners, as they, the people, were too frequently liable to do from their ignorance of the state of affairs abroad and their misunderstanding of the motives of the foreigners who came to their respective districts. These foreigners, the decree continued, have really come to engage in industrial pursuits or in diffusing religion, and for other purposes beneficial alike to the people and themselves. In order to promote these aims of mutual benefit, the middle kingdom has been opened so as to allow foreigners freedom of travelling to any place they wish, and so, concluded the decree, this policy of welcome and hospitality should be adopted in all the provinces and protectorates.
Two other decrees of like import arrived afterwards and were similarly posted up, and I thought at that time that the allies must have entered Peking, and that this decree must have been issued as a result of the conclusion of peace between the Powers and China.
The decree, however, failed to produce any particular impression on the Tibetans. I asked a high Government official what Tibet was going to do with the order set forth in the decree, and whether the Tibetan Government, in the face of that injunction, could refuse, for instance, to allow Englishmen to enter the country. The official scornfully replied that his Government was not obliged to obey an order which the Chinese Emperor issued at his own pleasure. And besides it was highly doubtful whether the Emperor, who was an incarnation of a high saint, could have issued a decree of that nature, which he must have known to be utterly opposed to the interests and traditional policy of Tibet. It was more probably clandestinely issued by some wicked men near the Emperor’s person, as a result of bribes received from foreigners. It did not deserve to be trusted, much less to be obeyed, declared my Tibetan friend.
Whatever be the motive, therefore, the Tibetans are utterly indifferent to most of the decrees coming from China, and treat them like so many gamblers’ oaths, neither more nor less.
Whether it be from polygamous customs or from other causes, the fact remains, though it is not possible to prove it by accurate statistical returns, that the population of Nepāl is rapidly increasing. It must be remembered that the Government takes great pains to increase its population, in order to expand its interests both at home and abroad, and, probably under the impression that polygamy is conducive to that end, it is encouraging this questionable practice. In Nepāl therefore even a man who can hardly support his family has two or three wives, and one who is better off has many more. Apparently this policy is attended with success, so far as the main object aimed at is concerned, for I have never seen so many children anywhere as I saw in Nepāl, where every family consisted of a large number of boys and girls.