Seneca was one of the purest and loftiest intellects the world has ever known. Canon Farrar calls him "A Seeker after God," and has printed parallel passages from Saint Paul and Seneca which, for many, seem to show that the men were in communication with each other. Every ethical maxim of Christianity was expressed by this "noble pagan," and his influence was always directed toward that which he thought was right. His mistakes were all in the line of infirmities of the will. Voltaire calls him, "The father of all those who wear shovel hats," and in another place refers to him as an "amateur ascetic," but in this the author of the Philosophical Dictionary pays Seneca the indirect compliment of regarding him as a Christian. Renan says, "Seneca shines out like a great white star through a rift of clouds on a night of darkness." The wonder is not that Seneca at times lapsed from his high estate and manifested his Sophist training, but that to the day of his death he saw the truth with unblinking eyes and held the Ideal firmly in his heart.
ARISTOTLE
Happiness itself is sufficient excuse. Beautiful things are right and true; so beautiful actions are those pleasing to the gods. Wise men have an inward sense of what is beautiful, and the highest wisdom is to trust this intuition and be guided by it. The answer to the last appeal of what is right lies within a man's own breast. Trust thyself.
ARISTOTLE
The Sublime Porte recently issued a request to the American Bible Society, asking that references to Macedonia be omitted from all Bibles circulated in Turkey or Turkish provinces. The argument of His Sublimity is that the Macedonian cry, "Come over and help us!" puts him and his people in a bad light. He ends his most courteous petition by saying, "The land that produced a Philip, an Alexander the Great and an Aristotle, and that today has citizens who are the equal of these, needs nothing from our dear brothers, the Americans, but to be let alone."