And so the earnest and minute arguments of Swedenborg need not give us headache in efforts to comprehend them. They were written for himself, as a scaffolding for his imagination. Don't take Jonathan Edwards too seriously—he means well, but we know more. We know we do not know anything, and he never got that far.

The bracketing of the names of Shakespeare and Swedenborg is eminently well. They are Titans both. In the presence of such giants, small men seem to wither and blow away. Swedenborg was cast in heroic mold, and no other man since history began ever compassed in himself so much physical science, and with it all on his back, made such daring voyages into the clouds.

The men who soar highest and know most about another world usually know little about this. No man of his time was so competent a scientist as Swedenborg, and no man before or since has mapped so minutely the Heavenly Kingdom.

Shakespeare's feet were really never off the ground. His excursion in "The Tempest" was only in a captured balloon. Ariel and Caliban he secured out of an old book of fables.

Shakespeare knew little about physics; economics and sociology never troubled him; he had small Latin and less Greek; he never traveled, and the history of the rocks was to him a blank.

Swedenborg anticipated Darwin in a dozen ways; he knew the classic languages and most of the modern; he traveled everywhere; he was a practical economist, and the best civil engineer of his day.

Shakespeare knew the human heart—where the wild storms arise and where the passions die—the Delectable Isles where Allah counts not the days, and the swamps where love turns to hate and Hell knocks on the gates of Heaven. Shakespeare knew humanity, but little else; Swedenborg knew everything else, but here he balked, for woman's love never unlocked for him the secrets of the human heart.


Emanuel Swedenborg was born at Stockholm, Sweden, in Sixteen Hundred Eighty-eight. His father was a bishop in the Lutheran Church, a professor in the theological seminary, a writer on various things, and withal a man of marked power and worth. He was a spiritualist, heard voices and received messages from the spirit world. It will be remembered that Martin Luther, in his monkish days, heard voices, and was in communication with both angels and devils. Many of his followers, knowing of his strange experiences, gave themselves up to fasts and vigils, and they, too, saw things. Abstain from food for two days and this sense of lightness and soaring is the usual result. So strong is example, and so prone are we to follow in the footsteps of those we love, that one "psychic" is sure to develop more. Little Emanuel Swedenborg, aged seven, saw angels, too, and when his father had a vision, he straightway matched it with a bigger one.

Then we find the mother of the boy getting alarmed, and peremptorily putting her foot down and ordering her husband to cease all celestial excursions.