CHARLOTTE BRONTE
I was not surprised, when I went down into the hall, to see that a brilliant June morning had succeeded to the tempest of the night, and to feel through the open glass door the breathing of a fresh and fragrant breeze. Nature must be gladsome when I was so happy. A beggar woman and her little boy, pale, ragged objects both, were coming up the walk, and I ran down and gave them all the money I happened to have in my purse—some three or four shillings: good or bad they must partake of my jubilee. The rooks cawed and blither birds sung, but nothing was so merry or so musical as my own rejoicing heart.
—Jane Eyre
CHARLOTTE BRONTE
Rumor has it that there be Americans who are never happy unless passing for Englishmen. And I think I have discovered a like anomaly on the part of the sons of Ireland—a wish to pass for Frenchmen. On Continental hotel-registers the good, honest name of O'Brian often turns queer somersaults, and more than once in "The States" does the kingly prefix of O evolve itself into Van or De, which perhaps is quite proper, seeing they all mean the same thing. One cause of this tendency may lie in the fact that Saint Patrick was a native of France; although Saint Patrick may or may not have been chosen patron saint on account of his nationality. But the patron saint of Ireland being a Frenchman, what more natural, and therefore what more proper, than that the whole Emerald Isle should slant toward the people who love art and rabbit-stew! Anyway, from the proud patronymic of Patricius to plain Pat is quite a drop, and my heart is with Paddy in his efforts to get back.
When Patrick Prunty of County Down, Ireland, shook off the shackles of environment, and the mud of the peat-bog, and went across to England, presenting himself at the gates of Saint John's College, Cambridge, asking for admittance, I am glad he handed in his name as Mr. P. Bronte, accent on the last syllable.
There is a gentle myth abroad that preachers are "called," while other men adopt a profession or get a job, but no Protestant Episcopal clergyman I have ever known, and I have known many, ever made any such claim. They take up the profession because it supplies honors and a "living." Then they can do good, too, and all men want to do good. So they hie them to a divinity school and are taught the mysteries of theological tierce and thrust; and interviewing a clerical tailor they are ready to accept the honors and partake of the living. After a careful study of the life of Patrick Bronte I can not find that his ambition extended beyond the desirable things I have named—that is to say, inclusively, honors and a living.