Of seven men who acted as presiding officer over the deliberations of Congress during the Revolutionary Period, three were of Huguenot parentage: Laurens, Boudinot and Jay. John Jay was a typical Huguenot, just as Samuel Adams was a typical Puritan. In his life there was no glamour of romance. Stern, studious and inflexibly honest, he made his way straight to the highest positions of trust and honor. Good men who are capable are always needed. The world wants them now more than ever. We have an overplus of clever individuals; but for the faithful men who are loyal to a trust there is a crying demand.
The life of Jay quite disproves the oft-found myth that a dash of Mephisto in a young man is a valuable adjunct. John Jay was neither precocious nor bad. It is further a refreshing fact to find that he was no prig, simply a good, healthy youngster who took to his books kindly and gained ground—made head upon the whole by grubbing.
His father was a hard-headed, prosperous merchant, who did business in New York, and moved his big family up to the little village of Rye because life in the country was simple and cheap. Thus did Peter Jay prove his commonsense.
Peter Jay copied every letter he wrote, and we now have these copy-books, revealing what sort of man he was. Religious he was, and scrupulously exact in all things. We see that he ordered Bibles from England, "and also six groce of Church Wardens," which I am told is a long clay pipe, "that hath a goodly flavor and doth not bite the tongue." He also at one time ordered a chest of tea, and then countermanded the order, having taken the resolve to "use no tea in my family while that rascally Tax is on—having a spring of good, pure water near my house." Which shows that a man can be very much in earnest and still joke.
John was the baby, scarcely a year old, when the Jay family moved up to Rye. He was the eighth child, and as he grew up he was taught by the older ones. He took part in all the fun and hardships of farm life—going to school in Winter, working in Summer, and on Sundays hearing long sermons at church.
We find by Peter Jay's letter-book that: "Johnny is about our brightest child. We have great hopes of him, and believe it will be wise to educate him for a preacher." In order to educate boys then, they were sent to live in the family of some man of learning. And so we find "Johnny" at twelve years of age installed in the parsonage at New Rochelle, the Huguenot settlement. The pastor was a Huguenot, and as only French was spoken in the household, the boy acquired the language, which afterwards stood him in good stead.
The pastor reported favorably, and when fifteen, young Jay was sent to King's College, which is now Columbia University, kings not being popular in America.
Doctor Samuel Johnson, who nowise resembled Ursa Major, was the president of the College at that time. He was also the faculty, for there were just thirty students and he did all the teaching himself. Doctor Johnson, true to his name, dearly loved a good book, and when teaching mathematics would often forget the topic and recite Ossian by the page, instead. Jay caught it, for the book craze is contagious and not sporadic. We take it by being exposed.
And thus it was while under the tutelage of Doctor Johnson that Jay began to acquire the ability to turn a terse sentence; and this gained him admittance into the world of New York letters, whose special guardians were Dickinson and William Livingston.
Livingston invited the boy to his house, and very soon we find the young man calling without special invitation, for Livingston had a beautiful daughter about John's age, who was fond of Ossian, too, or said she was.