There was no taint of mixed blood in the veins of Benjamin Disraeli. He traced his ancestry in a record that looks like a chapter from the Book of Numbers. His forebears had known every persecution, every contumely, slight and disgrace. Driven from Spain by the Inquisition, barely escaping with life, when Jewish blood actually fertilized the fields about Granada, his direct ancestor became one of the builders of Venice. The Jews practically controlled the trade of the world in the sun-kissed days of prosperity, when Venice produced the books and the art of Christendom.
To trace an ancestry back to those who enthroned Venice on her hundred isles was surely something of which to be proud; and into the blood of Benjamin Disraeli went a dash of the gleam and glory and glamour of Venice—the Venice of the Doges.
This man's grandfather came to England with a goodly fortune, which he managed to increase as the years went by. He had one son, Isaac, who nearly broke his parents' heart in that he not only showed no aptitude for business, but actually wrote poems wherein commerce was held up to ridicule. The tendency of the artistic nature to speak with disdain of the "mere money-grabber," and the habit of the "money-grabber" to refer patronizingly to the helpless, theoretical and dreamy artist, is well known. Isaac Disraeli was an artist in feeling; he must have been a reincarnation of one of those bookmakers of Venice who touched hands with Titian and Giorgione and helped to invest wisely the moneys the merchants of the Rialto made. Never a Gratiano had a greater contempt for a merchant than he. Just to get him out of the way, his parents packed Isaac off to Europe, where he acquired several languages, and some other things, with that ease which the Jew always manifests. He dallied in art, pecked at books, and made the acquaintance of many literary men.
When his father died and left him a goodly fortune, he had the sense to turn the entire management of the estate over to his wife, a woman with a thorough business instinct, while he busied himself with his books.
Benjamin was the second child of these parents. He had a sister older than himself, and two brothers younger. Those philosophers who claim that spirits have their own individuality in the unseen world, and the accident of birth really does not constitute a kinship between brothers and sisters, will find here something that looks like proof. Benjamin Disraeli bore no resemblance in mental characteristics to his sister or brothers; he did, however, possess the mental virtues of both father and mother, multiplied by ten.
When twelve years of age he exhibited that intense disposition for mastery which was through life his distinguishing trait. The Jew does not outrank the Gentile in strength, but the average Jew surely does have the faculty of concentration which the average Gentile does not possess. And that is what constitutes strength—the ability to focus the mind on one thing and compass it: to concentrate is power.
When Ben was sent to the Unitarian school at Walthamstow, aged fifteen, it was his first taste of school life. Up to this time his father had been his tutor. Now he found himself cast into that den of wild animals—an English school for boys. His Jewish name and features and his dandy ways and attire made him the instant butt of the playground. Ben very patiently surveyed his tormentors, waited to pick his man, and then challenged the biggest boy in the school to single combat. The exasperating way in which he coolly went about the business set his adversary's teeth chattering before the call of "time." The result of the fight was that, even if "Dizzy" was not thoroughly respected from that day forth, no one ever called, "Old clo'! Old clo'!" within his hearing. Of course it was not generally advertised that the lad had been taking boxing lessons from "Coster Joe" for three years, with the villainies of a boys' school in view. In fact, boxing was this young man's diversion, and the Coster on several occasions expressed great regret that writing and politics had robbed the ring of one who showed promise of being the cleverest welter-weight of his time.
The main facts in both "Vivian Gray" and "Contarini Fleming" are autobiographical. Like Byron, upon whom Disraeli fed, the author never got far away from himself.
It was not long before the intense personality of young Disraeli made itself felt throughout the Walthamstow school. The young man smiled at the pedant's idolatry of facts, and seized the vital point in every lesson. He felt himself the superior of every one in the establishment, master included—and he was.