All that is needed is time, and the rebels evolve exactly the same kind of institution as that from which they rebelled. The Puritans fled for freedom, and now in their midst, if there be any who want the privilege of disagreeing with them, these, too, must flee. And so does mankind ever move in circles.

Successful religions are all equally bad.

* * * * *

Anne Hutchinson arrived in Boston, September Eighteenth, Sixteen Hundred Thirty-four, on board the good ship "Griffin." With her was her husband, William Hutchinson, and their fifteen children. It had been a pleasant passage of seven weeks.

The Hutchinsons came from Boston, England, and had been members of the Reverend John Cotton's church. It had been their intention to leave for the New World with him the year before, but they had been detained by the authorities, for just what reason we do not know. If the persons who held them back a year had succeeded in keeping them entirely, it would have been well for them, but not for literature, for then this "Little Journey" would not have been written.

The Hutchinsons were accounted rich, having a thousand guineas in gold, not to mention the big family of children. John Cotton had told of them, and of the many fine qualities of heart and mind possessed by Mrs. Hutchinson. Several of the Hutchinson children were fully grown, and we are apt to think of the mother as well along in years. The fact was, she had barely turned forty, with just a becoming sprinkling of gray in her hair, when she reached the friendly shores of America.

Life on shipboard is a severe test of character. The pent-up quarters bring out qualities, and often attachments are made or repulsions formed, that last a lifetime. On board a co-ed ship, people either make love or quarrel, or they may do both.

The "Griffin" carried more than a hundred passengers, among them two clergymen who are known to fame simply because they crossed the sea with Anne Hutchinson. These men were the Reverend John Lathrop and the Reverend Zacharius Symmes. Religious devotions occupied a goodly portion of the Puritan time, both on ship and on shore. The two clergymen on the "Griffin" very naturally took charge of the spiritual affairs on the craft, and apportioned out the time as best suited them. There were prayers in the morning, prayers in the evening, preaching in the forenoon, prayers and singing psalms between times.

Mrs. Hutchinson was a physician by natural endowment, and made it her special business to look after the physical welfare of the women and children on the ship. This was well; but when she called a meeting of all the women on board ship, and addressed them, the Reverend John Lathrop and the Reverend Zacharius Symmes invited the themselves to attend, in order to see what manner of meeting it might be.

All went well. But in a week, Mrs. Hutchinson kind of got on the nerves of the reverend gentlemen. Both men were strictly class B: stern, severe, sober, serious, sincere, very sincere. Mrs. Hutchinson was practical, rapid, witty and ready in speech; they were obtuse and profound. Of course they argued—for all parties were Puritans. Daily disputes were indulged in about the meaning of misty passages of biblical lore. The ministers attended Mrs. Hutchinson's meetings, and she attended theirs. They criticized her teachings, and she made bold to say a few words about their sermons. The passengers, having nothing better to do, took sides.